The manner of usual speech, as long as it isn't especially reverential.
By its name; the only prohibition is serving it.
By any name other than its real one; mentioning its name affords it respect.
By using a denigrating nickname.
By saying “it,” and not using any other specific designation.
When are worshipped Zeraim and Yerakos Assur?
Only when they were planted to be used as an Avoda Zara.
Only when they were planted for good intentions, and subsequently worshipped.
Both when they were planted to be used as an Avoda Zara, as well as when they were planted for good intentions, and subsequently worshipped.
The only parts that become Assur are the parts that were present when the plant was worshipped. If it grows more, the new growths can be Mevatel the Assur parts.
They never become Assur, because they are Mechubar.
What does Shakeitz Teshaktzenu teach us?
About the specific case of rocks that became detached from a worshipped mountain.
That we must not use Derashos to permit Avoda Zara.
About the specific case of an animal that became a Baal Mum.
About the specific case of a healthy worshipped animal.
That eggs must not be used for Avoda Zara.
What is a Machsheerai Korban?
The Mizbeyach specifically, because the Korban touches it when it is being offered.
The Bais HaMikdash building specifically, because all aspects of the Korban are done in it.
A Korban Yoledes, because its Machshir her to eat Kodashim.
The Mizbeyach and a Shechitah knife, only.
Anything that is necessary to be Makriv a Korban.
May a Hedyot eat flour made from a wheat stalk that was worshipped when still growing?
Yes, it is Mechubar. The whole question is only in regard to Gavo’ah.
Yes, cutting it is a Shinui.
No, since stalks are grown for their flour, this is not called a Shinui.