1)

(a)

Our Mishnah includes the houses that surround the Chatzer and the various kinds of pits (even in the house) in the sale of a Chatzer. What does it exclude?

(b)

What will the seller have to declare in order to include them in the sale?

(c)

What does the Tana Kama say about the bathhouse and the olive-press?

(d)

Rebbi Eliezer is more stringent with the purchaser than the Tana Kama. What does he say about somebody who purchases a Chatzer?

2)

(a)

The Beraisa adds outer rooms and inner rooms to the list of things that are sold together with the Chatzer. What, in this context, is the definition of ...

1.

... outer rooms?

2.

... inner rooms?

(b)

The Tana excludes 'Beis ha'Chulsa'os' from the sale? What are 'Beis ha'Chulsa'os'?

(c)

Under what conditions are stores included in the sale?

(d)

And the Tana concludes 'Pesuchos le'Ka'an u'le'Ka'an, Nimkaros Imah'. What does he mean?

(e)

How will we reconcile this with another Beraisa cited by Rebbi Chiya which states ' ... Ein Nimkaros imah'?

3)

(a)

If the seller (of the Chatzer) declares that he is selling 'Dirta', then Rebbi Eliezer will concede that the houses are included in the sale, and he only argues with the Tana Kama if he declares that he is selling 'Darta'. What is the difference between 'Dirta' and 'Darta' (according to Rebbi Eliezer)?

(b)

How does the Tana Kama translate 'Darta'?

(c)

What will the Tana Kama hold in a case where the seller uses the Lashon 'Chatzer'?

4)

(a)

In the second Lashon, Rava maintains that 'Darta' means 'Bati' even according to Rebbi Eliezer. If they do not argue over the Lashon 'Dirta', which definitely means 'Bati', then what is their sole bone of contention?

(b)

What do we mean when we say that the Tana Kama learns from the Chatzer ha'Mishkan?

(c)

Assuming that we accept the second Lashon (which fits better with our Mishnah (which specifically uses the Lashon 'Chatzer'), what will we rule in all three cases (Dirta, Darta and Chatzer)?

5)

(a)

Rava Amar Rav Nachman states that if Reuven sells Shimon a Chulsis and a Metzulah, a Kinyan on one of them will not acquire the other. What is a 'Metzulah'?

(b)

What does Shmuel say about Reuven who sells Shimon ten fields in ten different countries? How many Kinyanim does Shimon need to make to acquire all of them?

(c)

On what condition does he do so?

(d)

How will we therefore reconcile Shmuel with the ruling in the previous Perek that if someone makes a Chazakah on one of two fields that are divided by a border, he acquires only the field on which he made a Chazakah, but not the other one?

6)

(a)

And how will we then reconcile Rava's previous ruling with Shmuel? Why, if he makes a Kinyan on the Chulsis does he not acquire the Metzulah, and vice-versa, even assuming that the purchaser prepaid for both?

(b)

In the case of the ten fields, seeing as Shimon paid Reuven all the money, why does he not simply acquire all the lands with Kinyan Kesef?

(c)

What does Rava Amar Rav Nachman say in the second Lashon?

(d)

In light of Shmuel's statement, what is then the Chidush? Why does he need to teach us that?

67b----------------------------------------67b

7)

(a)

Our Mishnah lists what is, and what is not, included in the sale of an oil-press. The details will be discussed immediately. What in principle, is included, and what is not?

(b)

What is included in the sale, according to Rebbi Eliezer?

(c)

According to the Tana Kama, what will the seller have to say in order to sell everything mentioned in the Mishnah?

(d)

Included in the sale of the olive-press are the Yam, the Memel and the Besulos. What is the 'Yam'?

(e)

Rebbi Aba bar Mamal translates 'Memel' as 'Mefarch'sa, which might mean the wooden planks with which one crushes the olives on the stone with the hole (into which the olives are placed for crushing). What is it more likely to mean?

8)

(a)

How does Rebbi Yochanan translate 'Besulos' in this context?

(b)

Not included in the sale are the Abirim, the Galgal and the Koreh. The Abirim are translated as 'Kavshi' (the wooden boards with which one crushes the olives) and the Galgal, as 'Chumr'sa'. What is 'Chumr'sa'?

(c)

And what is the Koreh?

(d)

The Beraisa extends the list, adding the planks, the wine-presses (from which the oil flows) and the lower mill, to the list of things that are sold. What are these planks (as opposed to the boards that our Mishnah listed among the things that are not sold)?

(e)

What does the Tosefta then mean when it lists 'Yetzarim' among the things that are sold. What did the Tana really write?

9)

(a)

Why, according to the Beraisa, is the lower millstone sold, whereas the upper millstone is not?

(b)

What is the significance of the sequence of 'Mefarch'sa, Rechayim and Beis-ha'Bad'?

(c)

The Beraisa ends the list with 'Abirim, Sakin and Martzufin'. What is the difference between Sakin and Martzufin?

(d)

What purpose do they both serve?

(e)

Will these three be sold if the seller declares 'Hu ve'Chol Mah she'be'Tocho'?

10)

(a)

Next our Mishnah deals with the sale of a bathhouse, which, the Tana says, does nor include the planks, the bowls or the Balanyos (or Vila'os). The planks are used to stand on, to protect the bathers' feet, either from the heat or from getting dirty. What purpose do the bowls serve?

(b)

What are the Vila'os (or Balanyos)?

(c)

All of these are sold if the seller stipulates 'Hi ve'Chol Mah she'be'Tochah'. What else, besides the pools of water, are not included in the sale, even if he does?

11)

(a)

The Beraisa includes the Beis-ha'Nesarim and the Beis-ha'Yikmin in the sale of a bath-house. What is the Beis ...

1.

... ha'Nesarin?

2.

... ha'Yikmin (assuming that it is not the room where the barrels into which they poured the boiling water for bathing are stored)?

(b)

What do these rooms, as well as the Beis ha'Sapalim and the Beis ha'Vila'os, have in common?

(c)

What does the Tana say about the 'Nesarim, the Yikmin, the Sapalim (the bowls) and the Vila'os' themselves?

(d)

What do some texts have instead of Sapalim?

12)

(a)

In the list of things that are not sold, the Beraisa elaborates on the pools of water, by adding 'both in the summer and in the winter'. Why might we have thought that, in the summer, they are sold together with the bathhouse?

(b)

'Hi ve'Chol Mah she'be'Tochah' is not effective in including these items in the sale. What is?

(c)

In a case where Reuven sells Shimon an oil-press, and where he stipulates 'Beis ha'Bad ve'Chol Tashmishav Ani Mocher lach', what does Shimon anticipate receiving together with the oil-press?

(d)

What did Rav Yosef, citing a Beraisa, initially rule, in a case where the seller stipulates 'Beis ha'Bad ve'Chol Tashmishav Ani Mocher lach'?

13)

(a)

Abaye queries Rav Yosef's ruling however, on the basis of a Beraisa cited by Rebbi Chiya. What does the Beraisa rule?

(b)

How does Rav Ashi reconcile both Beraisos?

(c)

Why will the purchaser not acquire the sesame-seeds on the grounds that they are within the borders that he specified, even if the seller did not specifically declared 'Beis ha'Bad ve'Chol Tashmishav ... '?

(d)

Why do we not apply the Sevara 'Metzarim Hirchiv lo', even if he did add the extra Lashon?

14)

(a)

What is the alternative Lashon?

(b)

Which is the more correct version?