What must a Mishmar who offered the Asham before receiving the money do?
Nothing. The money will eventually be paid whenever the Gazlan puts it together.
Nothing, just make sure that specifically they receive the money.
Pay out of pocket for a new Korban Asham, but they may keep the skins of the wrongful Asham that they offered.
Pay out of pocket for a new Korban Asham, and give the skins of the wrongful Asham to the Mishmar who will offer it.
Pay out of pocket for a new Korban Asham, and give the skins of the wrongful Asham to Bedek Habayis.
How do we know that the money must be given to the Kohen before the Asham may be offered?
It’s a Svora; bringing a Korban without returning the money is like Tovel Ihm Sheretz Beyado!
The Kohen needs money to buy lunch so he will be healthy to offer the Korban Asham.
We are concerned that the person will be so happy about his Korban that he will forget to pay.
The Pasuk says “Me’asher Yechaper Uluv,” meaning “that will be Mechaper on him,” implying that the Kappara of the Asham hasn’t yet happened.
The Pasuk says “Milvad Ail Hakipurim Asher Yechaper Bo,” “aside from the Ayil that will be Mechaper on Him,” implying that the Kappara of the Asham hasn’t yet happened.
Which requirements’ absence prevent Kaparah?
Keren.
Asham.
Chomesh.
Keren and Chomesh.
Keren and Asham.
Which person may the owner be Tove’a when one person stole the object and another ate it?
When the owner was Misya’esh, both the thief and the “eater.”
When the owner was Misya’esh, only the “eater.”
When the owner was Misya’esh, only the thief.
When the owner was not Misya’esh, only the “eater.”
He can always be successfully Tove’a whomever he wants.
When does Kuvod Avihem necessitate that children repay their father’s Geneiva?
When people recognize the stolen object.
Always.
When the father owned property, where Achrayus exists.