Quiz on בבא מציעא ו

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How can a Shomer swear that a Shevua She’Aino Birshusi if Choshud A’Mamona is Chashud A’Shevuasa?
1. There were no Aidim that he has it so he is not really a Choshud.
2. He is Megalgel this Shevua upon other Shevuos that he is taking.
3. The Shevua is only a technicality, and we really don’t suspect him, because most people aren’t thieves.
4. He can't! A Shomer needing to swear this Shevua indeed tells us that a Choshud A’Mamona is not Chashud A’Shevuasa.
5. We would hear the animal braying if it was really in his Reshus.
When is there a question of what to do when one of them grabs the Talis in front of Bais Din?
1. Always.
2. When the other person screams out.
3. When the other person is silent.
4. When the other person first screams out and is then silent.
5. When the other person is first silent and then screams out.
What does Ish Ki Yakdish Es Baiso Kodesh teach us?
1. That Hekdesh only takes effect on something in his Reshus, like his house.
2. That Hekdesh takes effect on property, and not just on movable items.
3. That a person has first rights to redeem something he was Makdish; (Baiso — it in a sense remains his house.)
4. Machlokes between answers A and B.
5. Answers A and B are both given in the Gemara.
What did the Rabanan do when they heard that one of the parties was Makdish the bathhouse?
1. They held that the Hekdesh, and continued using the bathhouse as usual.
2. They stopped using that bathhouse.
3. They only used it to go to the Mikveh, prepare for Shabbos, and other holy things, and didn’t use it for regular bathing.
4. They continued using it for regular bathing, because Hillel taught that it is a Mitzva to take care of the King’s image; this too is a holy thing.
5. They made the people go to Bais Din.
Does Safek Bechor’s being Assur BeGiza and Be’Avoda tell us that being Makdish something of doubtful ownership without grabbing it takes effect?
1. Yes. We see that Safek Kedusha creates Kedusha.
2. Yes. We see Hekdesh is unrelated to physical ownership.
3. No. A Bechor’s Kedusha comes on its own, and is no proof to a Kedusha that must be created by a person.
4. It depends on whether the Issur of Giza and Avoda is De’Oraisa or Derababanan.
5. The question remains unresolved.