What is the Chiddush that pieces of metal or fabric stuffing found in the middle of a wall are divided between the house’s owner and the person who found it?
There is indeed no Chiddush, it was just said to follow the Reisha’s pattern.
The house’s owner gets half even if the metal is very rusty, or material is falling apart.
That this Halacha is even true when the wall in not on a slant, for when the wall is on a slant we are concerned that it rolled from one side.
That this Halacha is even true when the wall in on a slant, and we are not concerned that it rolled from one side.
That the house’s current owner gets half, and he doesn’t have to give it to the house’s previous owner.
What is the Halacha about money found in animal markets in Yerushalayim?
It must be announced.
It is assumed to belong to the seller.
It is always assumed to be Maaser Sheni.
It is generally assumed to be Chulin, and Yom Tov time is assumed to be Maaser Sheni.
It is to be put into Tzedaka.
What is violated when someone sees a coin fall from someone else, and waits until after Yi’ush to take it?
Lo Soochal Lehisalaim.
Hashev Tasheevaim.
Lo Sigzol.
The Laavim mentioned in Answers A and B.
All three Laavim mentioned in Answers A, B, and C.
What must be done if someone found a coin in the sand and sees the person who lost it using a tool to sift through the sand?
It must be returned; we see that the person was not Meya’aish.
It should only be returned if the person gives the proper Simanim.
It need not be returned. The person was Meya’aish, and figures that other people must have lost something as well. I’ll look, and I may find something!
Machlokes between answers A and B.
Machlokes between answers B and C.
May a customer keep money that he finds on the moneychanger’s table?
Yes.
No.
Only when the store is “very busy.”
It’s a Machlokes.
The Mishna appears contradictory, and the Gemara has no conclusion about the Halacha.