That Meila is likened to violating every Aveira (Dvar Pesha).
That a person is Chayav for arranging that his Eved or Shlee’ach is Mual.
Machlokes between answers A and B.
Machlokes between answers A and C.
A Shomer took some wine from a barrel under his watch, and the entire barrel soured. What must he pay for?
The amount that he took, the same Halacha as if he tilted it.
The amount that he took. Why would he want more wine, that became sour?
The entire barrel, for the sour barrel is a direct result of his taking out some wine.
The entire barrel, for he was Koneh it when he took out some wine.
The entire barrel, for once he took out some wine, there is an assumption that he will take more.
The Mishna says that Kesef (Silver) is Koneh
Zahav (Gold).
Nechoshes (Copper).
Merchandise.
Fruits.
None of the above.
What determines “Money”?
The more valuable type of currency between the two being exchanged.
The more usable type of currency between the two being exchanged.
The coin with the picture of the more powerful king, between the two being exchanged.
Machlokes between answers A and B.
Machlokes between answers A and C.
If gold is “Merchandise” and not “Money,” how could Rav repay gold coins that he borrowed gold coins from Rav Chiya’s daughter, after their value went up; this is Ribbis MiDerabonon!
It is Merchandise that’s in some ways like “Money,” one of which is that there is no Ribbis.
Rav had gold coins at home, so it wasn’t certain that he would pay them back at a time when they were worth more, he could have repaid them at a time that they were worth less.
Their value will soon go back down, so he didn’t really repay her something that’s worth more.
She owed him money from a previous loan, that she had taken from him.
Rav relied on the Shitos that say that gold is “Money.”