When may someone’s only garment be washed on Chol Hamoed?
- Always; the guy does not have a choice!
- Always; he is doing this for Kuvod Hamoed, so it is not included in the Issur of laundering, which is a Zilzul Hamoed.
- Always; he could really wear it when stained, so the washing isn't really called a “benefit.”
- When it is clear from the garment, for example, from its belt being attached, that it is his only one.
- Never.
Why can't Taamo V’lo Mamasho for other Issurim be learned from Basar V’Chalav?
- Basar V’Chalav is Asur even in a small amount, that does not give Taam.
- Basar V’Chalav is Bechlal a Chidush (for example, because it is two Heter substances) and so may not be applied to other cases.
- Because Chatichah Atmah Naaseh Neveilah is only said by Basar V’Chalav, and not by other Issurim.
- Because Chatichah Atmah Naaseh Neveilah is only said by other Issurim, and is not said by Basar V’Chalav.
- Because Basar V’Chalav is only Assur when done Derech Bishul, which we do not find by other Issurim.
What does Rav hold about Efsher L’Sochto?
- It is always Assur.
- It is always Mutar.
- It is Mutar with thick Rotev, and Assur with liquidy Rotev.
- It is Mutar with liquidy Rotev, and Assur with thick Rotev.
- Rav’s position is not clear.
What can explain why, in case of a Kezayis of meat that fell into a pot of milk, only the meat is forbidden and milk is permitted?
- Chatzi Shiur is Mutar Min HaTorah.
- The Torah forbade a G’di cooked in milk, and did not forbid milk cooked in meat.
- The scenario is one where the meat absorbed milk, but did not spew it back out.
- Answers A and B.
- Answers B and C.
In which case does Rebbi agree that the Halachah is like R. Yehudah?
- When it was not at all stirred and covered.
- When it was stirred and covered.
- When it was not stirred and covered at the beginning, rather, only at the end.
- Machlokes between answers A and B.
- Machlokes between answers B and C.