(Mishnah): [On Shabbos] one may tie a string [of a harp that broke] in the Mikdash, but not outside the Mikdash;

[To tie it] the first time, here and here (even in the Mikdash) is forbidden.

[On Shabbos] one may cut off a wart (it is a Mum until it is removed) in the Mikdash, but not outside the Mikdash. With a Kli, here and here is forbidden.

(Gemara - R. Yosi bei R. Bun): Our Mishnah is like R. Shimon ben Elazar;

(Beraisa - R. Shimon ben Elazar): If a string of a harp snapped, and one tied it, it does not produce a sound!

Rather, he lowers [the remnant of the string] from above and makes a bow [on the peg] below.

(Beraisa - R. Shimon ben Elazar): Kohanim, Leviyim, Yisraelim and Klei Shir are Me'akev the Korban. (Therefore fixing a harp is Machshirei Avodah. He holds that Machshirim override Shabbos.)

(Mishnah): One may cut off a wart in the Mikdash, but not outside the Mikdash.

Question: A Mishnah says that cutting off a wart [from Korban Pesach] is not Docheh [Shabbos] and here you say so [that it is Docheh]!

Answer #1 (R. Simon citing R. Yehoshua ben Levi citing R. Pedas): [Here it is Docheh] due to messing up the lottery. (If a Kohen merited an Avodah in the lottery, and we cannot cut his wart to be Machshir him, we will need to do another lottery - PNEI MOSHE.)

(R. Yosi): This is [only] if they already made the lottery.

Answer #2 (Reish Lakish citing Levi Sikiyah): Here (we permit) when [the wart] can be crushed [by hand]. Here (we forbid for Korban Pesach) when it cannot be crushed.

Answer #3 (R. Shimon ben Yakim): Here (we forbid) when [the wart] is moist. Here (we permit) when it is dry.

Answer #4 (R. Yosi ben Chanina): Here (we permit) cutting it by hand. Here (we forbid) through a Kli.

Observation: R. Shimon ben Yakim holds like Bar Kapara, and R. Yosi ben Chanina holds like R. Yochanan;

(Beraisa): Everyone who ruins [on Shabbos] is exempt, except for one who burns or wounds;

(Bar Kapara): [One who burns or wounds is liable] even if he does not need the blood, and does not need the ashes;

(R. Yochanan): [He is liable] only if he needs the blood or ashes.

Answer #5 (R. Acha citing R. Chanina citing R. Yochanan): Both here (our Mishnah) and here (Korban Pesach) we discuss when it is moist. [We forbid for Pesach] when he needs the blood. (Here he does not need it.)

(Mishnah): If a Kohen bruised his finger [on Shabbos], he wraps a soft reed over it in the Mikdash, but not outside the Mikdash.

If it is to squeeze out blood, here and here is forbidden.

We spread salt on the ramp [to the Mizbe'ach], lest Kohanim slip;

We may use a Galgal (a wheel used to raise and lower a bucket on a rope) to draw water from Bor ha'Golah on Shabbos, and from the great pit and from Bor ha'Kar on Yom Tov. (The first two pits were in chambers surrounding the Azarah; the last was outside the Mikdash.)

(Gemara - Yehudah b'Ribi): [He may wrap his finger] only with a soft reed, but a nice small belt is forbidden, for it is an extra garment.

He holds that extra garments is like lacking garments (both disqualify Avodah in any place).

R. Yakov bar Acha citing R. Yosa [disagrees. He holds like] R. Chanina;

(R. Chanina): [An extra garment does not disqualify] as long as it does not separate between [the Kohen] and a garment (of Bigdei Kehunah), or between garments [of Bigdei Kehunah].

According to R. Chanina, what is extra garments? It is two Kesonos, two Mitznafos, two Michnesayim or two Avnetim.

Question: If a Kohen bruised his finger and wrapped an Avnet on it - does any Avnet disqualify, or does it disqualify only [what is worn] for a garment?

(Beraisa): We may siphon [from barrel to barrel] through Diyuvi hollow reeds cut on an angle; once it starts flowing, it all flows by itself. We may cause water to drop from Arak (a Kli with many holes; when one exposes the top opening, water drops out of many place below) for a Choleh (sick person) on Shabbos;

Note: HA'GAON RAV C. KANIEVSKY, SHLITA was unsure what is the Chidush of the first law. Perhaps it makes noise, or one might have thought that it is Uvda d'Chol (a weekday action).

We may siphon through Diyuvi - [this is the Kli called] Mishtamichah. We may cause water to drop from Arak - some say that it is to wake [the Choleh], and some say that it is to help him to sleep.

A Chatzer in which rain fell, and there was a mourner's house or Simchah hall in it (and he does not want the guests to get dirty), he takes straw and spreads it on the ground, as long as he does not do like on a weekday. (PNEI MEIR)

(Beraisa): We do not draw water with Adashah (a pan used in a big scale) on Shabbos. If he is concerned for the rope of string (lest it break if he uses the bucket and needs to draw many times), it is permitted (PNEI MOSHE).

(Mishnah): We may use a Galgal to draw water from Bor ha'Golah on Shabbos, and from the great pit and from Bor ha'Kar on Yom Tov.

Question: Why may we use a Galgal to draw water from Bor ha'Kar on Yom Tov?

Answer: When Yisrael ascended from Galus (Bavel), they camped around that well. Nevi'im among them stipulated that we may use a Galgal to draw water from Bor ha'Kar on Yom Tov.

They did not permit all Be'eros ha'Kar (wells), only the well at which they camped.