(Beraisa): A slave goes with his master in Chutz la'Aretz. Therefore, if he sold him there, he is sold.

If he came from Chutz la'Aretz with intent to return, we force [the slave] to return [with his master]. If he came with intent not to return, we do not force [the slave] to return.

If he fled from Chutz la'Aretz to Eretz Yisrael, [his master] may return him;

If he fled from Eretz Yisrael to Chutz la'Aretz, R. Yoshiyah citing R. Chiyah Raba permits [to sell him there. Also] R. Hoshayah Rabah permits;

R. Merinus brei d'R. Hoshayah Rabah forbids.

(R. Ze'ira): They do not argue. The one who permits discusses one who is wont to flee to there (he has done so before). The one who forbids discusses one who is not wont to flee to there.

(R. Yosi): They do not argue. The one who permits discusses when [his master] cannot bring him back [to Eretz Yisrael]. The one who forbids discusses when he could bring him back.

(Beraisa): If he stipulated [with the slave when he bought him that he may sell him to Chutz la'Aretz], it is permitted.

This refers to [one who bought] adult slaves. [If he bought] minors, he can stipulate with their masters [who sold them].

Limitation: This applies only when his master [who sold him] was a Yisrael. If he was a Nochri (it does not apply. We explained this like HAGAHOS R. DINAR.)

R. Tavla bought slaves, and stipulated with their masters.