(Mishnah): If a woman told a Shali'ach 'receive my Get for me', to remarry, she needs two pairs of witnesses. Two must testify that they heard her command the Shali'ach, and two testify that they saw the Shali'ach receive the Get and tear it up (this will be explained).

The first two can be the last two (they testify about both of these), or one of the first and one of the last, and one [who testifies about both] joins with them.

A Na'arah Me'urasah (during Eirusin), she or her father can receive her Get;

R. Yehudah says, two people do not merit the same matter. Rather, only her father can receive her Get.

Any girl who cannot guard her Get cannot be divorced.

If a minor told [a Shali'ach] 'receive my Get', it is not valid until it reaches her hand. Therefore, if her husband wanted to retract, he can retract, for a minor cannot make a Shali'ach.

If her father told [a Shali'ach] 'receive for my daughter her Get', [her husband] cannot retract.

(Gemara) Question: [Why do we require] two that say 'she said in front of us', and two say 'in front of us he received and tore'? [Presumably,] the [Shali'ach] admits. The Shali'ach should join [with one witness]!

Answer: The case is, he is a relative [who cannot testify].

Inference: A relative can be a Shali'ach.

(Mishnah): A Na'arah Me'urasah, she or her father can receive her Get;

(Reish Lakish): Just like [Chachamim and Rebbi Yehudah] argue about Gitin, so they argue about [who can receive her] Kidushin.

(R. Yochanan): All agree about Kidushin, that her father [can receive it], and not she.

Reish Lakish agrees about Nisu'in. She cannot make Nisu'in by herself, [and remove herself from her father's Reshus] and make her father lose her earnings.

According to R. Yochanan, she does not have Da'as with respect to her father, and she cannot make a Shali'ach. According to Reish Lakish, she has Da'as with respect to her father, and she can make a Shali'ach;

Question (against R. Yochanan - Mishnah): A man can be Mekadesh [a woman] through him, or through his Shali'ach. A woman can become Mekudeshes through herself, or through her Shali'ach. (This implies even a Na'arah!)

Answer: He explains that it refers only to a Gedolah (Bogeres).

Question (Mishnah): If a minor said 'receive my Get', it is not valid until it reaches her hand. (This implies that a Na'arah's Shali'ach can receive her Get!)

Answer: He explains that it refers to an orphan. (Her father died.)

Question (Mishnah): If her father told [a Shali'ach] 'receive for my daughter her Get', [her husband] cannot retract. (This implies that her father is alive!)

Answer: The clauses of our Mishnah discuss different cases. The Reisha discusses an orphan, and the Seifa discusses one who has a father.

Question (against R. Yochanan - Mishnah): A man can be Mekadesh his daughter when she is a Na'arah, by himself or through his Shali'ach. (This implies that he cannot be Mekadesh her through herself, or through her Shali'ach!)

Answer: He explains it like R. Yehudah. R. Yehudah says, two people do not merit the same matter;

(R. Yosi): One of the Rabanan left the Beis Midrash, and said that they ruled about an episode like R. Yochanan, and all agreed with him.

Question: May we rely on him? (PNEI MOSHE)

Answer: We need not rely on him (that he does not forget. There was no time to forget. He said this immediately after leaving, like) from the sea to Tigni (a city on the coast).

(Talmidim): They argue about [whether or not a Ketanah can be divorced through her] Chatzer and the four Amos (around her). R. Yochanan said that she has a Chatzer and four Amos (she can receive her Get in them), and Reish Lakish said that she does not have a Chatzer and four Amos.

(R. Elazar): They argue about [whether or not she has] a Chatzer, but [all agree that] she does not have four Amos.

Question: Does R. Yochanan say [that she can receive her Get] within the range of her outstretched arm?

Question (R. Elazar): Is the Chatzer of a Shali'ach like his hand?

If [a Na'arah] had Nisu'in, she [receives her Get], and not her father.

A minor (Arusah), her father [receives her Get], and not she (if she has no Da'as). If she has Da'as, either she or her father [can receive it];

If she had Nisu'in, neither she or her father [can receive it]. If she has Da'as, she and not her father. (We explained this like SEFER NIR.)

Question: Which minor [orphan has enough Da'as to receive Kidushin,] that she needs to be divorced [or do Mi'un, if she wants to leave her husband - OR GADOL 41]?

Answer (R. Yochanan): It is anyone that they give to her her Get and something else with it, and she takes it [her Get] out later (she knows to guard it).