[10a - 52 lines; 10b - 54 lines]
1)[line 7]בשגגת מעשהB'SHIGEGAS MA'ASEH- through an act of forgetfulness
2)[line 9]העלם דברHE'ELEM DAVAR
See Background to Horayos 2:1.
3)[line 24]פרט לקודמותPERAT L'KODMOS- to exclude [transgressions] committed previously
4)[line 39]לנגעי אונסיןL'NIG'EI ONSIN- excluding afflictions due to something external (e.g., Tzara'as that results from a demon blowing at the house)
5)[line 41]זבZAV
(a)A Zav (Vayikra 15:1-15), a man who emits Zov two or three times, whether it is emitted in one day or in two or three consecutive days, is an Av ha'Tum'ah. Zov is a clear discharge with the appearance of the white of a sterile or spoiled egg, in contrast with semen, which has the consistency of fresh egg white. Zov can also be a pus-like discharge resembling the liquid from barley dough or soft barley batter. A man who emits Zov one time is Tamei like a Ba'al Keri (see Background to Nazir 47:9:b) and must immerse and wait for nightfall to become Tahor.
(b)A man who emits a discharge that may be Zov is "checked" to determine whether or not he becomes a Zav. If this discharge came about b'Ones (due to an external cause), he is Tahor. The seven ways are 1. eating too much; 2. drinking too much; 3. carrying a heavy load; 4. jumping; 5. being sick; 6. (a) seeing a frightening sight (RASHI to Nazir 65b); (b) seeing a woman, even without having unclean thoughts (ROSH to Nazir ibid.); 7. having unclean thoughts.
(c)A Zav must count seven "clean" days (Shiv'ah Nekiyim) in which he sees no Zov in order to start his purification process, as it states in Vayikra 15:13. On the seventh day or afterwards, he must immerse in a spring during the day. At nightfall he becomes Tahor, if he did not emit Zov again beforehand (ibid.).
(d)If a Zav emits Zov only two times, he does not bring a Korban. Even if the first time was b'Ones, as long as the second emission was not, he is Tamei. If he emitted Zov three times, whether it is emitted in one day or in two or three consecutive days, he has to bring a Korban after he becomes Tahor in order to enter the Beis ha'Mikdash and to eat Kodshim and Terumah. The Korban is two Torim (turtledoves) or two Benei Yonah (common doves), one offered as an Olah and one as a Chatas.
(e)In the case of three emissions, however, he is only obligated in a Korban if the first two were not b'Ones. The third emission may come about b'Ones according to the Rabanan. According to Rebbi Eliezer, he is only obligated in a Korban if all three emissions are not b'Ones (Nazir 65b). However, if the Zav had an emission during Shiv'ah Nekiyim, even b'Ones, all agree that this emission stops his count, and he must start counting again (Zavim ibid.).
6)[line 43]רוחותRUCHOS- spirits that have no body or form
7)[line 43]כשפיםKESHAFIM- witchcraft
8)[line 46]בספינתאB'SEFINASA- on a ship
9)[line 47]פיתאPITA- bread
10)[line 47]וסולתאV'SULTA- and flour
11)[line 48]עכובאIKUVA- delay
12)[line 49]הספניםHA'SAPANIM- the sailors
13)[line 49]ויתעהVA'YETA'EH- and mislead us. Rebbi Yehoshua was not sure which month or which day this particular star would appear in the sky. (See Ben Yehoyada.)
14)[line 52]כמדומיןK'MEDUMIN- it seems to you
15)[line 52]ששררהSHE'SHERARAH- that [I would give you] a position of authority
16)[line 11]דשני קרא בדבוריהD'SHANI KERA B'DIBUREI- [the law with regard to the ruler who transgresses is different] because the verse changed its form of expression
17)[line 17]אי אכלי תרי עלמי מי סני ליהIY ACHLEI TREI ALMEI MI SENI?- if they (the righteous) enjoy two worlds (this world and the next), is it despicable to them?
18)[line 24]אוקימתון מסכתא פלןOKIMTUN MASECHTA PELAN- did you master tractate so-and-so?
19)[line 25]איעתריתו פורתאI'ATRISU PURTA- have you become a little wealthy?
20)[line 25]דזבנן קטינא דארעאD'ZAVNAN KETINA D'AR'A- we have bought a small plot of land
21)[line 30]אכילה גסהACHILAH GASAH- a forced, gluttonous form of eating
22)[line 39]מינס אניסMEINAS ANIS- he (Lot) was forced; it was beyond his control (because he was drunk)
23)[line 39]למה נקוד על וי"ו שבקומה של בכירהLAMAH NAKUD AL VAV SHEB'KUMAH SHEL BECHIRAH- why is there a dot above the letter Vav of the word "uv'Kumah" [in the verse] of the older daughter?
24)[line 41]דלפניאDEL'FANYA- that toward the evening
25)[line 46]רבבותREVAVOS- myriads (tens of thousands)
26)[line 49]מיתהניאMIS'HANYA- she derived pleasure
27)[line 53]מקפחMEKAPE'ACH- withhold