How does the Gemara explain that someone who eats from one Zevach can be Chayav five Me’ilos?
He eats the animal’s foreleg/shoulder (that includes the hoof, the lower bone, the shankbone, the middle bone, and the shoulder bone).
He eats the animal’s head (that includes the brains, the jaw, the maw, the ears, and the tongue).
He eats five pieces of meat cooked in five different ways, or with five different ingredients.
Answers A, B, and C.
Answers A and C.
What did R. Akiva ask R. Eliezer?
Is doing two Tolados B’Shogeg in one He’elem Chayav two Chata’os, like two Avos, or is he only Chayav one Chatas, because they are both included in the same Av?
Are two Shabbasos considered as Gufin Mechulakin in Sheggegas Shabbos, or no?
Are two Shabbasos considered as Gufin Mechulakin in Sheggegas Melachos, or no?
Answers A and B.
Answers A and C.
Which of the following was not a possibility in understanding R. Akiva’s question?
Are two Shabbasos considered to be Gufin Mechulakin in regard to Sheggegas Shabbos?
Are two Shabbasos considered to be Gufin Mechulakin in regard to Sheggegas Melachos?
Are the days in the middle considered a Yediyah to be Mechaleik by Sheggegas Shabbos?
Are Vlados Melachos the same as Avos Melachos?
The Gemara mentions all of these possibilities.
When is a person who did Melachos Beshogeg Chayav based on the division of Shabbosos (Chayav Al Kol Shabbos V’Shabbos)?
Someone who forgets Ikar Shabbos and does many Melachos on many Shabbasos.
Someone aware of Ikar Shabbos, who does many Melachos on many Shabbasos.
Someone who knows that it is Shabbos and does many Melachos on many Shabbasos.
In every one of these cases.
In none of these cases.
What is the Halachah of someone who writes two letters in two different He’elamos?
He is Chayav, according to everyone.
He is Potur, according to everyone.
All agree that he is Chayav should he write them on two Shabbasos, and Potur should he write them both on one Shabbos.
All agree that he is Chayav should he write them both on one Shabbos, and Potur should he write one on one Shabbos and one on the following Shabbos.