[14a - 33 lines; 14b - 42 lines]
1)[line 1]אין מינאיIN, MINAI- yes, [she is pregnant] from me
2)[line 6]ואת לא תעבידV'AT LO SA'AVID- and you should not actually rule like this
3)[line 13]אלמנת עיסהALMANAS ISAH- the widow of a person who is of questionable lineage. The Gemara discusses the exact case to which this refers.
4)[line 26]אלים ליה בריALIM LEI BARI- a claim that is said with certainty is considered very strong
5)[last line]עבדי מלכיםAVDEI MELACHIM- very rich and powerful slaves of kings (such as Shlomo ha'Melech - Yevamos 16b), who married Jewish women (according to the opinion that the offspring of a slave and a Jewish woman is a Mamzer)
14b----------------------------------------14b
6)[line 4]שנטמע בהSHE'NITMA BAH- that was mixed in to her [family tree]
7)[line 4]חללCHALAL
(a)The Torah commands a Kohen Gadol not to marry a widow, divorcee, prostitute ("Zonah" - see Background to Yevamos 59:22), or Chalalah (Vayikra 21:14). An ordinary Kohen is permitted to marry a widow, but not any of the other women listed above. The child from one of the above-mentioned unions is invalidated from the Kehunah, and is called a "Chalal." The Rabanan also prohibited all Kohanim from marrying a Chalutzah, and made the children of a Kohen from a Chalutzah Chalalim mid'Rabanan.
(b)A Chalal may not serve in the Beis ha'Mikdash, and according to some sources he is Chayav Misah b'Yedei Shamayim if he does (MINCHAS CHINUCH 275:5). A Chalal does not eat Terumah or the Kodshim reserved for Kohanim (Terumos 8:1), and is not restricted with regard to the women that he is allowed to marry. Chalalim are not prohibited from coming into contact with corpses. Chalalim are not considered Kohanim with regard to the other privileges and restrictions pertaining to Kohanim, as well.
(c)A widow, divorcee or prostitute that has relations with a Kohen Gadol, and a divorcee or prostitute who has relations with a regular Kohen, becomes a "Chalalah." Female children born through such a union are also Chalalos. Also, any Jewish woman who has relations with a Chalal becomes a Chalalah (even though she is permitted to have relations with him).
(d)A Chalalah is prohibited to marry a Kohen. If she does marry (and have relations with) a Kohen, the Chalalah and the Kohen are punished with Malkus. A Chalalah may not eat Terumah. Although a Jewish woman who has living children from a Kohen normally eats Terumah, if she becomes a Chalalah she may no longer eat Terumah. Similarly, although the daughter of a Kohen normally eats Terumah until she becomes married to a non-Kohen, if she becomes a Chalalah she may no longer eat Terumah (Yevamos 69a).
(e)A Kohen Gadol must marry a Besulah (virgin) (Vayikra 21:13). This is a Mitzvas Aseh (positive commandment), which is less severe than a negative one such as those forbidding him from marrying a divorcee, Zonah, etc. Should a Kohen transgress this Aseh and marry a Be'ulah (one who has had relations), the Chachamim maintain that she neither becomes a Chalalah nor are the resulting offspring Chalalim. Rebbi Eliezer ben Yakov rules that they are, and the Halachah follows his opinion (Yevamos 59b-60a).
8)[line 17]צווחTZOVE'ACH- shouts, protests
9)[line 36]מן העיןMIN HA'AYIN- from the spring