(Mishnah): If she pledged to bring money into the marriage, for each four Dinarim, he writes six Dinarim;

He must give 10 Dinarim for the box (this will be explained) for every Maneh (100 Dinarim) that she brings in;

R. Shimon ben Gamliel says, everything is according to the local custom.

(Gemara): If she pledged to bring in an appraisal of 500 Dinarim, he makes it 400;

If he did not do so, rather, he made it 1000 - if she did her quota (entered an appraisal of 500, like she stipulated), she collects everything;

If not (she entered less than 500), for every five Dinarim [that she decreased from 500], he deducts a Sela (four Dinarim, for each four that she entered would have been appraised for five). He does not touch (deduct from) the addition. (He needed to write 400 corresponding to an appraisal of 500. He wrote 600 more than this; he always pays that 600 in its entirety.)

If she pledged to bring in 500 Dinarim coins, he makes it 750;

If he did not do so, rather, he made it 1000 - if she did her quota (entered 500), she collects everything;

If not, he deducts six Dinarim for every Sela (four Dinarim that she decreased from 500, for he accepted six for each four that she pledged to enter). He does not touch the addition. (He needed to write 750 corresponding to her 500. He wrote 250 extra; he always pays that full 250.)

If she pledged to bring in 1000 Zuz, he must make them 1500;

If he did not do so, rather, he wrote to her a field worth 1200 - if she did her quota, she collects everything (the field, and an additional 300, for he needed to write 1500 corresponding to her 1000);

If not, he does not give less than 200 to a Besulah, or 100 to a widow (even if she did not enter anything).

Question: Here (the Reisha) you say that he deducts, and here (in the Seifa, when he wrote a field to her) you do not say that he deducts!

Answer: Here (the Reisha) she entered part, and here (in the Seifa) she did not enter part (it is not relevant to discuss deducting according to what she entered).

Question: Here (the Reisha) you say that he does not touch the addition, and here (in the Seifa) you do not say that he does not touch the addition!

Answer: Here (the Reisha) he added [to what he needed to write, and wrote 1000], and here (in the Seifa) he decreased (he needed to write 1500, and wrote a field worth only 1200. There is no addition. We explained this like SHA'AREI TORAS ERETZ YISRAEL.)

(Beraisa): Whether she entered a Shum (appraised possessions) or money, (he must give 10 Dinarim for the box for every Maneh);

Question: For a Shum, what is the law - it is according to what he decreases (a fifth less than the appraisal), or according to what he increases [for money], or according to the actual amount that she entered? (We explained this like R. MEIR SIMCHAH.)

Our Mishnah refers to [10 Dinarim for] the box of fragrances for every Maneh. (Our Mishnah said Stam 'for the box', and did not specify what this is.)

(R. Yochanan): They made Hana'ah of fragrances of Antuchiya like Hana'ah of money. (It is the primary merchandise there, so he adds to the amount she entered, like for money - RASHI 67a.)

(R. Avin): They made Hana'ah of camels of Araviya like Hana'ah of money (for the same reason as fragrances of Antuchiya - SHA'AREI TORAS ERETZ YISRAEL.)

This is like the Talmidim of R. Yosi, who ascended [to Eretz Yisrael] for a Nisu'in. They found [the families] quarreling [about what they will bring into the marriage]. They said to them, did you stipulate among yourselves? If you stipulated, fine. If not, we follow the local custom. (We explained this like SEDEI YEHOSHUA.)

(Mishnah): If one marries off his daughter without stipulating, he must give at least 50 Zuz;

If [her father] stipulated that he will marry her off bare, the husband may not say 'when I bring her to my house, I will clothe her.' Rather, he clothes her while she is in her father's house;

Similarly, one who marries off an orphan girl must give at least 50 Zuz. If there is money in the wallet (this will be explained), she is given according to her honor.

(Gemara - R. Aba Mari, the brother of R. Yosi) Question: Was it not taught, even if [her husband] said 'I will stand naked [or with tattered garments] and cover her [with my garment - Me'iri]', we do not tell him 'stand naked and cover her' - rather, he covers [her] like is proper for her? (In our Mishnah, he must fulfill his stipulation about this!)

Answer: There, it is normal for people to say 'I prefer to be naked and cover my wife.' (Since his father did not demand this of him, this is mere words - CHAZON YECHEZKEL 6:6). However, here he [explicitly] stipulated with her [to clothe her in her father's house].

Our Mishnah [says that] Gabayim [of Tzedakah] who marry off an orphan [must give at least 50 Zuz. An individual who does so need not give this amount - SHA'AREI TORAS ERETZ YISRAEL.]

Opinion #1 (R. Chinena) Inference: We tell [Gabayim of Tzedakah] who finance [orphans] to borrow.

Observation: He explains [our Mishnah to teach that] when there is not [money] in the [Tzedakah] pouch, we borrow until 50 Zuz, but if there is in the pouch, we add.

Opinion #2 (R. Yosi) Inference: We do not tell those who finance [orphans] to borrow.

Observation: He explains [our Mishnah to teach that] when there is in the pouch, but if there is in the pouch, we give less [than 50].

This is like the case of a girl in the days of R. Ami. He said 'leave [the Tzedakah money in the pouch, for Aniyim] for the festival';

Objection (R. Ze'ira): You cause her to lose [her Zivug]! Rather, finish off [what is in the pouch] - the Master of the festival endures (Hash-m will arrange Tzedakah for Aniyim for the festival).

R. Chanina is like R. Ze'ira, and R. Yosi is like R. Imi.

Note: This connotes that R. Chinena and R. Chanina are the same. However, the text of RAVAZ (1:75) says 'R. Chinena' both here and above.