(Mishnah): If he was Madir her that she not go to a house of mourning, or a banquet hall, he divorces and pays a Kesuvah, because he puts a barrier in front of her. If he claims that this [he vowed] due of another matter (this will be explained), he is permitted;

If [she took a vow of affliction or affecting intimacy between them, which he needs to annul, and] he said [that he annuls on condition] that you tell Ploni what I said to you, or that you fill and pour in the garbage dump, he divorces and pays a Kesuvah. (We explained this like SHULCHAN ARUCH EH 76:12.)

(Gemara - Beraisa): If he was Madir her that she may not lend a sifter, he divorces her and pays a Kesuvah, since he gives her a bad reputation among her neighbors;

Similarly, if she vowed that she will not lend a sifter, she may leave (be divorced) without a Kesuvah, since she gives him a bad reputation among his neighbors.

If he was Madir her that she not go to a house of mourning, or a banquet hall, he divorces and pays a Kesuvah, for [if she never goes,] in the future, her Mes will be in front of her, and no one will care about her.

Similarly, if she vowed that she will not go to a house of mourning, or a banquet hall, she may leave (be divorced) without a Kesuvah, for in the future, his Mes will be in front of her, and no one will care about him.

Question (R. Meir citing R. Akiva, his Rebbi) "Tov Laleches El Beis Evei mi'Leches El Beis Mishteh ba'Asher Hu Sof Kol ha'Adam veha'Chai Yiten El Libo" - what do we learn from "veha'Chai Yiten El Libo"?

Answer: Do, so others will do [for you]. Eulogize, so they will eulogize [you]. Bury, so they will bury [you]. Accompany, so they will accompany [you].

If he claims [that he vowed] due of another matter, he is permitted. This is due to [people there of] ill repute.

He said [that he annuls on condition] that you tell Ploni what you said to me in private (matters of intimacy), or what I said to you in private.

(Mishnah): Or [he annuls on condition] that you fill and pour in the garbage dump' he divorces her and pays a Kesuvah.

There (in Bavel), they say that this is like the action of Er (spilling his seed, i.e. she must remove his semen after Bi'ah to prevent pregnancy). Rabanan here (in Eretz Yisrael) say, idle matters [to fill jugs of water and spill them at the dumping site. She will appear like a lunatic.]

(Mishnah): The following leave (are divorced) without a Kesuvah: one who transgresses Das Moshe (Torah law) or Das Yehudis (the ways of Benos Yisrael);

What is [transgressing] Das Moshe? She feeds him untithed food, has Bi'ah with him when she is Nidah, does not separate Chalah, or vows and does not fulfill;

What is [transgressing] Das Yehudis? She goes out with her head uncovered, she spins thread in the market, or talks with every man.

Aba Sha'ul says, it is even one who curses Yoldav (his parents) in front of him;

R. Tarfon says, it is even a Kolanis (loud-voiced woman).

What is a Kolanis? It is anyone who speaks in her house and neighbors heard her voice.

(Gemara): All of them are with witnesses. She said, Ploni tithed, Ploni saw the [blood] stains, Ploni separated her Chalah, Ploni permitted her vow. They checked all of them, and it was not found [like she said].

(Mishnah): [Das Moshe is] she feeds him untithed food, has Bi'ah with him when she is Nidah, does not separate Chalah, or vows and does not fulfill.

Question: Granted, all of these, he has in them [a transgression due to her]. If she vows and does not fulfill, what [justification to divorce her] does he have in it?

Answer: He can say, I do not want a woman who vows, for she buries her children.

(Beraisa - in the name of R. Yudan): Due to the sin of vows, children die - "la'Shav Hikeisi Es Beneichem" - for matters of Shav (vain oaths).

Her head is uncovered in the Chatzer [transgresses Das Yehudis - PNEI MOSHE] - they said, all the more so in the Mavuy.

(R. Chiyah citing R. Yochanan): One who goes out with her Kaplitin (a basket whose bottom is shaped to cover her head, like a hat - SEDEI YEHOSHUA), this is not [considered that] her head is uncovered.

Limitation: This is in the Chatzer, but in the Mavuy, it is considered going out with her head uncovered.

There is a Chatzer that is like a Mavuy, and there is a Mavuy that is like a Chatzer;

A Chatzer that many go through it, it is like a Mavuy. A Mavuy that not many go through it, it is like a Chatzer.

Aba Sha'ul says, even if she curses his children in front of Yoldav (his parents - PF).

(Mishnah): R. Tarfon says, even a Kolanis.

Question: What is a Kolanis?

Answer #1 (Shmuel): It is anyone who speaks [about matters of intimacy], and her neighbors hear her.

Answer #2 (Rav): It is anyone whose voice goes from bed to at the time of intimacy (she requests it audibly - SEDEI YEHOSHUA).

(R. Chanin citing R. Shmuel - Beraisa): There is one law for women whom [Chachamim] said that they have no Kesuvah, and one (the same) law for women that they said that they leave without a Kesuvah, e.g. an orphan (who did Mi'un), a Sheniyah (Ervah mid'Rabanan), Ailonis (she does not develop like a normal female). They did not teach only for the Kesuvah of 100 or 200, [rather,] even if her Kesuvah was 1000 Dinarim, she loses [everything], but she takes Balayos (remnants of property she brought into the marriage) from what is in front of her.

Question: One who leaves due to ill repute (Zenus), she does not have Balayos. Does she take the dowry that she entered?

Answer #1 (R. Ze'ira): She takes.

Answer #2 (R. Heila): She does not take.

R. Heila makes her like one who died (her husband gets everything).

(R. Yosa, R. Ila and R. Ba bar Kohen found in the name of R. Chanina ben Gamliel): Women whom they said that they leave without a Kesuvah - they did not teach only for the Kesuvah of 100 or 200, and not additions - rather, even if her Kesuvah was 1000 Dinarim, she loses [everything].

(R. Simon citing R. Yochanan): All the Mishnayos (teachings) are connected to [depend on] this Mishnah.

Question (R. Mana, in front of R. Yosa): (Your teaching in the name of R. Chanina ben Gamliel connotes that women whom they said that they have no Kesuvah, they have additions.) The Beraisa of R. Chanin in the name of Shmuel [says otherwise! How do you resolve this?]

Answer (R. Yosa): All agree to it. (Also my teaching does not exclude women who 'have no Kesuvah', i.e. e.g. Mema'enes, Ailonis. All the more so those get nothing, for they were never married. It was a Mekach Ta'os!

Support (R. Chiyah - Beraisa): So women who are Overes Al Das, they lose everything. (We explained this basically like NO'AM YERUSHALMI. This Beraisa supports R. Yosah's teaching in the name of R. Chanina ben Gamliel. It does not support or reject R. Yosa's answer - PF.)

(R. Lazar citing R. Chaninah): If they saw a woman putting on a Sinar (underpants worn for Tzeni'us) and a peddler leaves her house, this is horrible (surely, she removed them to have Bi'ah) - she leaves (must be divorced);

If (a peddler leaves and) spit (ME'IRI - this is a euphemism for semen) is found on her bed, this is horrible - she leaves. If [the peddler's sandal] is in front of her bed, this is horrible - she leaves. If her sandal is in front of his bed, this is horrible - she leaves.

If both of them leave an utterly dark place, this is horrible - she leaves. If they are raising each other from a pit, this is horrible - she leaves. If both of them [playfully] slap her thigh in the bathhouse, this is horrible - she leaves.

(Chaninah bar Ika citing R. Yehudah): In all of them, if she gave a [proper] excuse for her matters (what was seen), she is believed.

(Rav Ada bar Achavah citing Rav): A case came in front of Rebbi, and he said 'so what?' (Since she had an excuse, we do not forbid due to witnesses of a horrible matter - SHIREI KORBAN.)

Question (to Rav Ada): Is this even if they saw him put his mouth on her mouth? (We cannot say that they asked Rebbi, for he brings an episode involving Amora'im - PF.)

Answer (Rav Ada): There was a case like this, in which they saw him put his mouth on her mouth. The case came in front of R. Yosi, and he said 'she leaves with half a Kesuvah' (SEFER NIR, at the end of this Perek. Surely, he said so for he saw in her Kesuvah the Tenai 'if this Plonis...', like it says below, or he knew that the custom was to write this);

Her relatives contested, and said if she is [forbidden like] a Sotah, she leaves without a Kesuvah. If she is not a Sotah, she receives a full Kesuvah! (YAD EFRAYIM, AMUDEI YERUSHALAYIM).

R. Mana told them 'bring her Kesuvah, and we will read it!' They brought her Kesuvah, and it was found written in it 'if this Plonis will marry this Ploni her husband, and not want his partnership (she will hate him), she will receive half the Kesuvah;

(R. Avin): Since she let [another man] put his mouth on her mouth, she is like one who hates him, and she gets only half 'the Kesuvah.

If she is in his lap, or he is in her lap, she is [forbidden like] a Sotah. If they were hugging, she is a Sotah. If they were kissing, she is a Sotah. If [they were secluded and] the door was locked, she is a Sotah.

Question: If [they were secluded and] the door was closed (but not locked), this requires investigation (whether or not she is a Sotah).