REVACH L'DAF
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SUMMARY
1. If one asks witnesses to testify about a deposit, loan, lost object, and stolen object of his that his friend is holding, and they swear falsely that they are not aware of the testimony, they are Chayav one Korban.
2. If someone asks witnesses to testify about a deposit of wheat, barley, and rye, and they swear falsely that they are not aware of the testimony, they are Chayav one Korban.
3. If someone admits to a Kenas he is exempt. If witnesses subsequently testify that he is Chayav, there is a disagreement about whether he is Chayav.
4. If witnesses swear falsely that they are not aware of testimony that a person is Chayav a Kenas, it is a Safek whether they are Chayav a Korban.
5. There is a disagreement about whether the Chiyuv of Chatzi Nezek for a Ta'am is Mamon or a Kenas.
6. There is a disagreement about whether a person is Chayav to pay for a monetary liability which comes at the same time as a Chiyuv Kares.
6. If witnesses swear falsely that they are unaware of testimony as to whether a person is a Kohen, a Levi, a Ben Gerushah or Ben Chalutzah, they are exempt from a Korban.
7. If witnesses swear falsely that they are unaware of testimony that a person raped or seduced someone's daughter, they are exempt from a Korban.
8. Neharda'ei maintain that the rights to movable assets which are in the hands of a third party may not be given over with a Harsha'ah.
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A BIT MORE
1. However, if they swear explicitly that they are not aware of the testimony regarding the deposit, loan, lost object, and stolen object, they are Chayav a Korban for each one.
2. However, if they swear explicitly that they are not aware of testimony regarding the deposit of wheat, barley, and rye, they are Chayav a Korban for each one.
3. Rebbi Elazar b'Rebbi Shimon maintains that he is Chayav because the Torah exempts him only from his own admission. The Rabanan maintain that the Torah exempts him completely.
4. Rebbi Elazar b'Rebbi Shimon is of the opinion that even if the person admitted to a Chiyuv Kenas, if witnesses testify that he is Chayav, the witnesses are certainly Chayav a Korban since their failure to testify caused a loss of money. The Safek is according to the Rabanan who maintain that the Torah exempts a person completely if he admits to a Chiyuv Kenas. Perhaps the witnesses are not Chayav a Korban because even if they had testified, he may not have admitted the Chiyuv and he would have been exempt.
5. However, everyone agrees that the Chiyuv of Chatzi Nezek for Tzeroros (damage caused by pebbles that shoot out from the foot of an animal) is Mamon.
5. The Rabanan maintain that he is Chayav because only a Chiyuv Misas Beis Din exempts a person from payment, but not a Chiyuv Kares. Rebbi Nechunya ben Hakaneh maintains that even a Chiyuv Kares exempts a person from payment.
6. Witnesses are Chayav a Korban only if their failure to testify causes a loss of money.
7. Witnesses are Chayav a Korban only if they were asked to testify by the claimant. Even if the person who asked them to testify was given the rights to the debt, since the claim (in this case) is on money that was never in the hands of the claimant, the debt may not be given over.
8. However, if the third party acknowledges that it belongs to the owner, the rights may be given over with a Harsha'ah.
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