REVACH L'DAF
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SUMMARY
1. Rebbi Eliezer says that it is forbidden to place Kodshim on the Mizbe'ach once a portion of it had already been brought. Nevertheless, the Kodshim may be placed on the Mizbe'ach l'Shem Etzim.
2. Rebbi Shimon says that oil may not be brought as a Nedavah, with the exception of a Safek Metzora.
3. Rebbi Eliezer says that a person may bring an Asham Taluy as a Nedavah every day.
4. If the limbs of a Korban Chatas become mixed with the limbs of a Korban Olah, Rebbi Eliezer says that the limbs may be placed on the Mizbe'ach and the limbs of the Chatas are considered Etzim. The Chachamim say that the limbs are left out overnight and then taken out to be burned.
5. The Chachamim agree with Rebbi Eliezer that sourdough and honey may be placed on the Mizbe'ach l'Shem Etzim.
6. Sourdough or honey may not be brought anywhere on the Mizbe'ach, including the ramp.
7. Rebbi Yehudah says that the Chachamim agree with Rebbi Eliezer in a case in which the limbs of a Korban Chatas become mixed with the limbs of a Korban Olah. All of the limbs are placed on the Mizbe'ach, and the limbs of the Chatas are viewed as though they are Etzim.
8. Rebbi Yehudah says that Rebbi Eliezer and the Chachamim disagree about placement of the limbs of an Olah which became mixed with the limbs of a Ba'alas Mum. Rebbi Eliezer says that the limbs may be placed on the Mizbe'ach. The Chachamim disagree.
9. According to the Tana of the Mishnah, if the limbs of many Olos become mixed with the limbs of a Ba'alas Mum, Rebbi Eliezer rules that if one of the heads was placed on the Mizbe'ach, the remaining heads may also be placed on the Mizbe'ach. The Chachamim disagree.
10. Rebbi Yirmeyah says that according to Rebbi Eliezer, even if one of the heads was placed on the Mizbe'ach, the remaining heads may be placed on the Mizbe'ach two at a time, but not one at a time.
11. When the blood of a Korban becomes mixed with water, if the mixture has the appearance of blood, the blood is valid and may be placed on the Mizbe'ach. When the blood of a Korban becomes mixed with wine, the wine is viewed as water.
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A BIT MORE
1. The Kohen must have in mind that he is placing it on the Mizbe'ach as wood for the Ma'arachah and not as a Korban.
2. A Safek Metzora brings a conditional Log of oil, and a Kometz is separated from it. More oil is added to complete the Shi'ur of the Log. Since the Kometz was not separated from the added oil, and if the Log is a Nedavah it may not be eaten without Kemitzah, the added oil is redeemed in the Azarah.
3. It may be brought as atonement for a Safek Aveirah, because there is no one who has no Safek Aveirah every day.
4. The Chachamim maintain that the limbs of the Korban Chatas are not viewed as though they are Etzim. Therefore, they may not be placed on the Mizbe'ach, just as Kodshim may not be placed on the Mizbe'ach when a portion of it had already been brought there. Instead, they must be taken out to be burned.
5. Although sourdough and honey may not be brought on the Mizbe'ach (with the exception of the Shtei ha'Lechem on Shavuos, which is made from Chametz, and the Bikurim, which are brought from the seven species which includes dates), they may be placed on the Mizbe'ach l'Shem Etzim.
6. Kodshim may not be placed on the Mizbe'ach if a portion of it had already been brought there. However, it may be placed on the ramp. Sourdough and honey are an exception and may not be placed even on the ramp.
7. However, if the limbs of a Korban Olah become mixed with the limbs of a Rove'a or Nirva, everyone agrees that they may not be placed on the Mizbe'ach.
8. According to Rebbi Eliezer, a Gezeiras ha'Kasuv states that if the limbs of a Ba'alas Mum become mixed with the limbs of a valid Korban, the limbs may be placed on the Mizbe'ach, and it is not necessary to view the limbs as though they are Etzim. The Rabanan maintain that since a Ba'alas Mum is detestable, it may not be placed on the Mizbe'ach even the limbs are viewed as Etzim.
9. According to Rebbi Eliezer, we assume that the head which was placed on the Mizbe'ach was the head of the Ba'alas Mum. The Chachamim say that even if all of the heads were placed on the Mizbe'ach except for one of them, the remaining head may not be placed on the Mizbe'ach.
10. Since there is only one Ba'alas Mum mixed with the limbs of the Olos, when two heads are placed on the Mizbe'ach we are assured that one of them is from a valid Korban. We assume that just as one of them is valid, the other one is also valid, and the head of the Ba'alas Mum had already been brought on the Mizbe'ach.
11. If the blood becomes mixed with wine, and we assess that had the wine been water it would not have the appearance of blood, it is Pasul. It may not be placed on the Mizbe'ach.
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