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CHULIN 79
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12th Cycle dedication

CHULIN 79 (14 Elul) - This Daf has been dedicated in honor of the Yahrzeit of Yisrael (son of Chazkel and Miryam) Rosenbaum, who passed away on 14 Elul, by his son and daughter and their families.

SUMMARY

1. A male mule may be bred with a female mule if both were born from a female horse, but if one mule was born from a female horse and the other was born from a female donkey, they may not be interbred, according to Rebbi Yehudah.
 
2. According to Chananyah, interbreeding two mules is permitted, even if one was born from a female horse and a male donkey, and the other was born from a female donkey and a male horse.
 
3. One is forbidden to breed a mule whose mother is a horse with a full-fledged horse, even according to Rebbi Yehudah.
 
4. A Koy born from a male deer and a female goat may not be slaughtered on the same day as its mother. If it was born from a male goat and a female deer, then it may be slaughtered on the same day as its mother.
 
5. Whether the son may be slaughtered on the same day as its mother -- in the case of a female Koy born from a male goat and a female deer that gives birth to a son -- is subject to a dispute between the Rabanan and Rebbi Eliezer.
 
6. A Koy born from a male deer and a female goat may not be slaughtered on Yom Tov. If it is slaughtered on Yom Tov, one may not cover its blood with earth, according to the Rabanan.
 
7. A Koy born from a female deer and a male goat may be slaughtered on Yom Tov, according to the Rabanan.
 
8. A Koy born from a female deer and a male goat is exempt from the Matanos of Zero'a, Lechayayim, and Keivah.
 
9. A Koy born from a female goat and a male deer is obligated in the Matanos of Zero'a, Lechayayim, and Keivah, according to the Rabanan. Rebbi Eliezer disagrees.

A BIT MORE

1. According to Rebbi Yehudah, only the mother is taken into account, not the father, and if they share the same mother they are considered the same breed, but if they have different mothers they may not be interbred, even though they are both mules.
 
2. According to Chananyah, the father is also taken into account, and since both were born from a donkey and a horse they are considered the same breed, even though one of them comes from a female horse and the other comes from a female donkey.
 
3. Even according to Rebbi Yehudah, there is a Safek about whether the father is taken into account. Consequently, since the father of the mule is a donkey even though its mother is a horse, it may not be interbred with a full-fledged horse. This certainly is true according to Chananyah, who maintains that the father is taken into account.
 
4. If the mother is a Behemah, it may not be slaughtered on the same day as its son, even if the son is a Chayah. If the mother is a Chayah, it may be slaughtered on the same day as its son even if the son is a Behemah.
 
5. According to the Rabanan, the son may not be slaughtered on the same day as its mother, because there is a doubt about whether we take the father into account, and since the father of the mother is a goat, the prohibition against slaughtering it on the same day as its son might be in force. According to Rebbi Eliezer, we do not take the father into account, and thus the Koy is considered a full-fledged Chayah and may be slaughtered on the same day as the son.
 
6. A Koy born from a female goat and a male deer may not be slaughtered on Yom Tov according to the Rabanan, because there is a doubt about whether we take the father into account. Out of doubt, it is forbidden to cover the blood with earth on Yom Tov.
 
7. At the very least it is a partial Chayah, and thus its blood certainly must be covered according to the Rabanan. Therefore, one is permitted to slaughter it on Yom Tov and cover the blood.
 
8. A Chayah is exempt from the Matanos of Zero'a, Lechayayim, and Keivah. Even though the Rabanan are in doubt about whether we take the father into account, and perhaps it is a partial Behemah, the owner is exempt from giving any of the Matanos to the Kohen, because "ha'Motzi me'Chaveiro Alav ha'Re'ayah" -- the burden of proof is on the Kohen to prove that the owner is obligated.
 
9. According to the Rabanan, he must give half of the Matanos of Zero'a, Lechayayim, and Keivah, since the mother is a Behemah. He is exempt from the other half, because perhaps the father is taken into account and "ha'Motzi me'Chaveiro Alav ha'Re'ayah" applies. According to Rebbi Eliezer, since it may be a partial deer, he is exempt completely.

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