1)

(a)Abaye used to chase away the flies when he performed Tashmish, Rava (or Rav Papa), the mosquitoes. Why did they do that?

(b)Rabah bar Rav Huna did not go quite as far as that. What did he used to do?

(c)What does Rebbi Shimon ben Yochai declare regarding somebody who eats peeled garlic, onions or eggs that were left overnight?

(d)What else does he include in this list?

(e)The third (of five things) in his overall list is someone who stays overnight in a cemetery, and the fourth, someone who cuts his nails ... and does what with them?

2)

(a)The fifth thing is someone who lets blood. What must he then do to qualify for insertion in this list?

(b)Why is eating peeled garlic, onions or egg that have been left overnight so dangerous? What if they are lying in a basket, wrapped and sealed?

(c)On what condition will it be safe to ...

1. ... do so?

2. ... to drink diluted beverages that have been left overnight, according to Rav Yehudah Amar Shmuel?

(d)And we support him with a Beraisa. What does the Tana add in support of a qualifying statement issued by Rav Papa?

(e)Why is it dangerous ...

1. ... to stay overnight in a cemetery? What must one have to be doing there?

2. ... to throw one's cut nails into the street?

3)

(a)What do we initially think the Din will be if one cuts one's nails using something other than scissors or cuts either one's finger-nails or one's toe-nails with scissors (but not both)?

(b)What do we conclude in this regard?

(c)And what will be the Din if he cuts something else after the nails?

(d)The Beraisa lists three levels with regard to nail-cutting. Someone who burns them is a Chasid. What does the Tana say about someone who ...

1. ... buries them? Why the difference?

2. ... throws them out?

4)

(a)What danger is involved in performing Tashmish after letting blood, if ...

1. ... one of the partners does it?

2. ... both of them do it?

(b)How is it possible to circumvent this danger?

(c)Rav Chisda forbids Tashmish by day, based on the Pasuk in Kedoshim "ve'Ahavta le'Re'acha Kamocha". How does Abaye explain that?

(d)Rav Huna claims that Yisrael would not do such a thing anyway, because they are holy. In which case, does ...

1. ... Rava permit it?

2. ... the Beraisa permit it, even in a room which has not been darkened?

5)

(a)In light of Rav Huna's statement, how do we amend the Beraisa (that we cited on the previous Amud) ...

1. ... ' ... O Teshamesh le'Or ha'Ner'?

2. ... 'af-al-Pi she'Amru ha'Meshamesh le'Or ha'Ner, Harei Zeh Meguneh ... '?

(b)We query this however, from a Beraisa which discusses three praiseworthy things that the family of King Munbaz used to do. He performed Tashmish by day, and he made Bedikah with Miyla Farhaba. What is 'Miyla Farhaba'?

(c)What is the third thing that he did?

(d)Here too, we amend the first praiseworthy thing to 'Bodkin Mitoseihen ba'Yom. How do we prove that this amendment is in any case, necessary?

6)

(a)The second praiseworthy thing that King Munbaz did supports a statement of Shmuel. Which two things does Shmuel require for Bedikah?

(b)Upon hearing Shmuel's ruling, Rav understood retroactively what the salesmen in Eretz Yisrael meant, when he heard them announce 'Who wants bread with cotton!' When did they announce this?

(c)What did they mean?

7)

(a)What did Rava say about old worn-out linen clothes?

(b)We query this from a Beraisa cited by bei-Menasheh, who insisted on a cotton cloth or one of clean and soft wool. What did he disqualify, besides a red or black cloth?

(c)We reconcile Rava with the Beraisa by establishing the latter, by plain linen, which is not even white (and on which blood-spots are unlikely to show up), and the former, by linen garments. How else might we differentiate between them?

8)

(a)What does the Beraisa say about the status of snow regarding Tum'as Ochlin? Is it considered food or drink?

(b)What will be the Din if one has in mind to ...

1. ... eat it?

2. ... drink it?

(c)The Tana states 'Nitma Miktzaso, Lo Nitma Kulo'. Why not?

(d)What does the Tana mean when he continues 'Nit'har Miktzaso Nit'har Kulo'. What exactly, is he talking about?

9)

(a)What is the discrepancy between the last two statements in the Beraisa?

(b)How does Abaye reconcile them?

(c)What does he mean when he concludes that the Torah declares whatever is inside an earthenware oven Tamei, even if it is full of mustard-seeds (see Tosfos Afilu')? What does that prove?

17b----------------------------------------17b

10)

(a)Our Mishnah cites a Mashal, which refers to the Cheder (the room), the P'rozdor (the corridor [see Tosfos DH 'P'rozdor'] and the Aliyah (attic). The blood in the Cheder (the Makor) is Tamei. What about the blood in ...

1. ... the Aliyah?

2. ... the P'rozdor?

(b)Rabah bar Rav Huna found Rami bar Shmuel and Rav Yitzchak b'rei de'Rav Yehudah (Talmidim of Rav Huna) discussing our Mishnah. How did they describe the Cheder, the P'rozdor and the Aliyah (location-wise)?

(c)How is the P'rozdor connected to the Aliyah?

(d)How did they describe the blood that is found in the P'rozdor ...

1. ... on the inside (behind the connecting Lul?

2. ... on the outside (in front of the connecting Lul)?

11)

(a)Why did Rabah bar Rav Huna go to his father to query the Talmidim's ruling? What is wrong with saying 'min ha'Lul ve'Lifenim, S'feiko Tamei'?

(b)Why did he not query their ruling 'min ha'Lul ve'Lachutz S'feiko Tahor', from there too?

(c)What did Rav Huna reply. What had he really said with regard to ...

1. ... min ha'Lul ve'Lifenim?

2. ... min ha'Lul ve'Lachutz?

(d)Why do we not say in the latter case that the blood must have come from the Aliyah, because if it had come from the Cheder, it would have flowed out via the exit of the P'rozdor without sticking to the walls and ceiling of the front of the P'rozdor?

12)

(a)How does this last fact prompt Abaye to question Rav Huna's ruling that 'min ha'Lul ve'Lifenim' is Vaday Tamei?

(b)What does Abaye therefore conclude? What will be the Din if we go after ...

1. ... the Chashash (the suspicion) that she may have fallen forward or lain down backwards?

2. ... the Chazakah, and ignore those possibilities?

13)

(a)Rebbi Chiya cites a Beraisa which obligates a woman to bring a Korban for entering the Beis-Hamikdash after blood has been found on the walls of the P'rozdor. What does he rule with regard to Terumah that she touches?

(b)What does Rav Ketina say?

(c)What do we suggest, according to the Lashon of Abaye that goes after ...

1. ... the Chashash?

2. ... the Chazakah?

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