According to רבי עקיבא:
- Only Rabbinical prohibitions are דוחה שבת for קרבן פסח.
- All מלאכות are דוחה שבת because the Torah says במועדו.
- It all depends on whether the מלאכה could be done before Shabbos.
- No מלאכות are דוחה שבת since Shabbos is עוקר קרבן פסח.
- Machlokes A&C.
The Korban Pesach overrides Shabbos more than 200 times a year:
- Impossible, because most years Erev Pesach is not on Shabbos.
- This was the argument of the sons of בתירא, but הלל disagreed.
- False, because קרבן תמיד is twice a day so there are less than 200 a year.
- True, פסח is הוקש to תמיד and there are also קרבנות מוסף on Shabbos.
- Machlokes C&D.
Which is more obviously דוחה שבת?
- קרבן פסח is more obvious than תמיד because it is חייב כרת.
- קרבן תמיד is more obvious because it is frequent and also burnt totally.
- תמיד since בני בתירא knew that.
- תמיד comes every week.
- Machlokes A&B.
One is allowed to be מקדיש on שבת:
- Only an obligatory קרבן which has a fixed time.
- One may only be מקדיש on יום טוב, not on שבת.
- One may be מקדיש anything on Shabbos since this is a מצוה.
- גזירה - if one is Makdish on Yom Tov one might write it down.
- If one could not be מקדיש before Shabbos, one may do it on Shabbos.
We know that Elisha lost his נבואה because he got angry since
- he had to be woken up to say נבואה.
- he needed music to remove his anger.
- he forgot what he was going to say.
- the נבואה was given to אליהו instead.
- he never received נבואה again in his life.
If the whole community did not bring the קרבן פסח:
- They bring it on 14 Iyar.
- They lost the Mitzvah entirely.
- If most of them were Tamei they bring it on פסח שני.
- They must bring a קרבן חטאת for the whole ציבור.
- They bring an אשם.