PESACHIM 2-5 (18 Teves) - Two weeks of study material have been dedicated by Mrs. Estanne Abraham Fawer to honor the sixth Yahrzeit of her father, Reb Mordechai ben Eliezer Zvi (R. Morton Weiner) Z'L, who passed away 18 Teves 5760. May the merit of supporting and advancing Dafyomi study, which was so important to him, during the weeks of his Yahrzeit serve as an Iluy for his Neshamah.
***11th CYCLE DEDICATIONS*** PESACHIM 2 - has been sponsored through a generous gift from Eli Rosengarten of Zurich, Switzerland, and family
What does R’ Yehoshua hold in regard to a Korban where the Basar became Tamei, and Dam remains acceptable?
The Korban should Lechatchilah not be brought, but is Bedieved acceptable.
The Korban is always Posul, even Bedieved.
The Korban may be brought Lechatchilah, always.
A Korban Tzibur may be brought Lechatchilah, and a Korban Yachid should not brought Lechatchilah, but is acceptable Bedieved.
A Korban Yachid may be brought Lechatchilah, and the Halachah is not clear by a Korban Tzibur.
What did the Gemara originally think is the Nafkah Minah that the Tzitz is not Meratzeh on Achilos, according to R’ Yosi?
That both the Basar and Dam must be Kasher in order that the Korban be acceptable.
Whether this Korban can become Pigul.
Whether this Korban can become Chayav someone in Meilah.
Answers A and B.
Answers B and C.
What does R’ Yosi hold in regard to a Korban where the Basar became lost or destroyed, and Dam remains acceptable?
The Dam may be Zizrak Lechatchilah.
It is acceptable Bedieved.
The Korban is Pasul even Bedieved.
A Korban Tzibur is Kasher Lechatchilah, and Korban Yachid Bedieved.
A Korban Yachid is Kasher Bedieved, and Korban Tzibur Lechatchilah.
What does R’ Nosson learn from “Ish L’fi Achlo”?
That a Korban Pesach that isn’t Roi L’Achilah is Posul.
That only a person who is able to eat a Kezayis of its meat should be included in the Korban.
That Achilas Pesach is Me’akeiv the Korban.
That there is a mitzvah to eat the Korban Pesach.
That the Dam of the Korban Pesach may not be Nizrak while having people who will not eat it in mind.
What is learned from “B’michsas” Nefashos?
That a Korban Pesach may not be Shechted on behalf of people who did not previously include themselves in the Chaburah.
That a Korban Pesach may not be Shechted on behalf of people who cannot eat a Kezayis of its meat.
That a Korban Pesach may not be eaten by people who did not previously include themselves in the Chaburah.
That a Korban Pesach may not be Shechted on behalf of people who are not Tahor.
That a Korban Pesach may not be Shechted on behalf of people who are not Tahor.