A Bris on Shabbos, if it is not Day 8,
- Is permitted just like עבודה in the בית המקדש.
- We learn from קדשים פסולים that it is prohibited on Shabbos.
- Is permitted through a קל וחומר.
- We learn from לבדו that it is prohibited.
- Machlokes B&D.
Can one be מנוי with a חבורה to eat sinews which will harden?
- One may, because now they are edible.
- One may not, since we consider their final state.
- We rule one may, because (a) is the opinion of רבי יוחנן.
- איבעיא דלא איפשטא.
- We rule one may not, since רבי יוחנן retracted.
There is no מלקות for being lazy to eat the קרבן פסח,
- Since one can amend the prohibition by burning the meat.
- Since it is a passive prohibition dissimilar to muzzling an ox.
- Both A&B are true.
- Because מלקות is not given on יום טוב.
- Machlokes A&D.
Bones of פסח הבא בטומאה:
- One may eat the קרבן, so one may not break the bones.
- Even if טומאה הותרה בציבור, one may break the bones.
- רבי is מיקל, so one may break the bones.
- On ערב פסח one may break the bones.
- Machlokes A,C,&D.
One cannot register to eat the marrow of a thigh bone:
- Because one may not break the bone to remove the marrow.
- One may not place a hot coal on the bone since it might break the bone.
- One may not place on a hot coal since this damages Kodashim.
- A,B,&C are all true.
- One may break bones on 14 Nisan.
Of which animal is the tail offered up together with the אימורין?
- A lamb.
- A goat.
- An ox.
- A ram.
- A cow.