Opinion #1 (R. Chiya citing R. Yochanan): Biris is a single [leg bracelet]. Kevalim are [two of them] connected through a chain between them.

Opinion #2 (Rav Yehudah): Biris is Etz'adah (in Bamidbar 31:50);

(Rav Yehudah): "Va'Nakrev Es Korban Hash-m Ish Asher Matza Cheli Zahav Etz'adah v'Tzamid Taba'as Agil v'Chumaz Lechaper Al Nafshoseinu Lifnei Hashem'' - Etz'adah is a Profaslah (leg bracelet). Tzamid is an arm bracelet - "veha'Tzemidim Al Yadeha.'' Taba'as is a ring. Agil is an earring, like it says "va'Agilim Al Aznayich'';

"V'Chumaz'' - some say that this is a casing around the womb, and some say that this is a casing around the breasts.

It says "ba'Yom ha'Hu Yasir Hash-m Es Tiferes ha'Achasim'' - these are shoes (in which girls put fragrant oil, to encite the lust of bachelors - PNEI MOSHE), like it says "uv'Ragleihem Te'akasnah.''

Note: The next words explained are the continuation of the verse "ba'Yom ha'Hu...'' and the verses after it.

"Ha'Shevisim'' is Shaltonei (embroidery that hangs from the hairnet, over the forehead, like it says (Kelim 28:10) "Shevis of Savkah (a hairnet).''

"Veha'Saharonim'' are necklaces, like it says "va'Yikach Es ha'Saharonim b'Tzavarei Gemaleihem.''

"Ha'Netifos'' are necklaces that descend onto the chest. "Ha'Sheiros'' are silk garments. "Veha'Re'alos'' are garments that cover the entire face, except for the eyes.

"Ha'Pe'eros'' are turbans (PNEI ME'IR), like it says "Pe'erchem Al Rosheichem.''

"Veha'Tz'ados'' are Profaslah (leg bracelets). "Veha'Kishurim'' are bells (on their bodies or feet). "U'Vatei Nefesh'' - Akilas translated this to be Astomoveri'ah, [an ornament] put over the home of the Nefesh (the heart).

Note: Rishonim (Sefer ha'Minhagos 14b, Kolbo 14) say that Akilas is not Unkelos.

"Veha'Lechashim'' are earrings - something put on the place into which people are Lochesh (whisper).

"Ha'Taba'os'' are rings. "Nizmei ha'Af'' is something put on the nose (nose rings).

"Ha'Machalatzos'' are Talesim. "Ha'Ma'atafos'' are head coverings. "Ha'Mitpachos'' are big cloths and sheets.

"Veha'Charitim'' are belts in which designs are engraved and silk garments with designs, like it says "va'Yikach mi'Yadam va'Yatzar Oso ba'Cheret.''

"Ha'Gilyonim'' are sashes. "Veha'Sadinim'' are sheets. "Veha'Tzenifos'' are large head coverings, like it says "v'Hayisa Ateres Tiferes b'Yad Hash-m u'Tznif Meluchah b'Chaf Elokayich.'' (We explained these like KORBAN HA'EDAH and HA'GAON RAV C. KANIEVSKY, SHLITA.)

"Ha'Redidim'' are veils that cover the face (R. SHIMSHON Kelim 29:1), like it says "Nas'u Es Redidi me'Alai Shomerei ha'Chomos.''

(Mishnah): A woman may go out with strands of hair [used to braid her hair], whether the strands are from her own [detached] hair, or from another woman, or from an animal;

She may go out with Totefes or Sarbitin (head ornaments) if they are sewn [into her headdress];

She may go out with Kavul (a wool cap under her headdress) or with a wig [used to make it look like she has much hair] in a Chatzer.

She may go out with tufts in her ear [to absorb wax], in her sandal [for comfort] or to absorb Dam Nidah [in that place].

She may go out with a pepper [to counter odors], a salt crystal [to heal teeth] or anything in her mouth [from before Shabbos], as long as she does not put it in on Shabbos. If it fell out, she may not return it [due to Refu'ah on Shabbos. Alternatively, it looks like a scheme to permit taking it out.]

An artificial tooth or a golden [cap for a] tooth - Rebbi permits and Chachamim forbid.

(Gemara - Anan b'Ribi Eima, in front of R. Yehudah Menasiya bar Menasheh Yirmeyah): [She may go out with strands from another woman's hair,] as long as a girl does not go out with an elder's hair, or an elder with a girl's hair [for it is recognized that it is not hers].

Question: [The coming] Mishnah permits girls to go out with strands [woven into their hair];

(R. Ba citing Rav Yehudah): Even if they are wound around her neck [it is permitted, even though they are so long that obviously, they are not hers]!

Answer (R. Shmuel citing R. Ze'ira): There, she cannot bring strands [of wool] that resemble her hair, so she may go out [with what looks different]. However, here a girl may not go out with an elder's hair, or an elder with a girl's hair [since she can find hair like her own. We explained this like RAMBAN 65a, according to HA'GAON RAV C. KANIEVSKY, SHLITA.]

(R. Avahu): Anything that settles well in the hair is called Pe'ah (and one may go out with it on Shabbos - PNEI MOSHE).