1)

(a)We already discussed our Mishnah 'Heilech T'leh Zeh, ve'Talin Shifchasech Eitzel Avdi', earlier. Initially, Rav Huna tries to establish Avdi by the master himself. Then why does the Tana say Eved?

(b)What problem do we have with this answer?

(c)Shmuel bar Nachmeni therefore establishes the Mishnah by an Eved Ivri, and he cites a Beraisa to explain it. What distinction does the Beraisa draw between an Eved Ivri who does not have a wife and children and one who does?

(d)How does Shmuel bar Nachmeni now establish our Mishnah?

2)

(a)How does our Mishnah define "M'chir Kelev" ...

1. ... simply?

2. ... in a case of two partners? Which sheep are forbidden, and which ones, permitted?

(b)The Tana now discusses Esnan Kelev and M'chir Zonah. What is the case of ...

1. ... Esnan Kelev?

2. ... M'chir Zonah?

(c)What does the Tana say about them?

(d)If he precludes them from the prohibition via "Sh'nei" of the word "Sh'neihem", what does he preclude from the "hem"?

3)

(a)What does the Beraisa learn from the word "bi'Mechireihem" (in the Pasuk in Tehilim "Timkor Amcha be'Lo Hon, ve'Lo Ribis bi'Mechireihem")?

(b)On what grounds do we ...

1. ... suggest that the Torah forbids both Esnan and M'chir Kelev?

2. ... refute this suggestion?

(c)And on what grounds do we refute the suggestion that the two cases forbidden by the Torah are Esnan Zonah and Esnan Kelev?

4)

(a)What problem do we have with our Mishnah, which forbids all ten lambs because of the one dog?

(b)How do we solve the problem, based on the respective values of the dog and the sheep?

30b----------------------------------------30b

5)

(a)What did Rav Ashi reply, when Rava from Parzakya asked him from where we know that there is no Din Z'nus regarding an animal (see Tosfos DH 'Mina Ha Milsa')

(b)We support this with a Beraisa which repeats our Mishnah, permitting an Esnan Kelev and M'chir Zonah. Why do we cite the Beraisa rather than our Mishnah (though some do have the wording 'T'nan')?

6)

(a)On what grounds does Rava forbid the baby of an animal that was raped or that gored a person to death, to be brought on the Mizbe'ach?

(b)What does he say about the baby of an animal that was Muktzah or that was worshipped?

(c)According to others, he forbids them too. Why is that?

7)

(a)Rava's latter ruling is supported by Rav Achdevu'i bar Ami Amar Rav, who validates Kidushin that consists of the dung of an ox that has been sentenced to death due to bestiality. What does he say about betrothing a woman with the dung of a calf of Avodah-Zarah?

(b)What is the logical difference between the two?

(c)Alternatively, the difference between them lies in a Pasuk. What do we learn from the Pasuk ...

1. ... in Va'eschanan (in connection with Avodah-Zarah). "Vehayisa Cherem Kamohu"?

2. ... in Mishpatim (in connection with a Shor ha'Niskal) - "Lo Ye'achel es Besaro"?

8)

(a)What distinction does our Mishnah draw between a man who pays a Zonah with money, and one who gives her wine, oil or flour?

(b)What does the Tana say about a man who gives a Zonah ...

1. ... an animal that is already Hekdesh?

2. ... a dove or a pigeon of Chulin?

(c)And he learns this from the Pasuk in connection with Esnan Zonah and M'chir Kelev) "le'Chol Neder". What would we otherwise have said, based on a Kal va'Chomer from Mukdashin?

9)

(a)The Tana Kama of our Mishnah permits the babies of all Mukdashin. What does Rebbi Eliezer say?

(b)On what basis is the latter permitted to a Hedyot?

(c)What does our Mishnah say about redeeming Kodshim to feed to the dogs? What is the Tana referring to?

10)

(a)If a man gives a Zonah wheat with which she makes flour, olives with which she makes oil, or grapes with which she makes wine, one Beraisa forbids the end product, whilst a second Beraisa permits it. How does Rav Yosef, quoting Gurion from Aspurk, present the Machlokes? Who are the disputants, according to him?

(b)With regard to the Pasuk "ki So'avas Hash-m ... Gam Sheneihem", what does Beis Shamai learn from ...

1. ... "hem" (of "Sheneihem")?

2. ... "Gam"?

(c)What (unresolved) problem do we now have with Beis Hillel?

11)

(a)From the Pasuk "Lo Savi Esnan Zonah ... Beis Hash-m Elokecha", Rebbi Elazar precludes a Parah Adumah (if a man gives it to a Zonah as an Esnan) from the Isur, since it is not brought into the Beis-Hamikdash. Based on the same Pasuk, what do the Chachamim incorporate in the Isur?

(b)Rav Chisda names the Chachamim as Rebbi Yossi b'Rebbi Yehudah. What does Rebbi Yossi b'Rebbi Yehudah say in a Beraisa about a case where a man gives a Zonah gold (or stones that are fit for building)?

(c)Based on which Kal va'Chomer do we suggest that Esnan and M'chir ought to take effect on Mukdashin?

(d)How do we reject this suggestion, based on the Pasuk "le'Chol Neder"? What do we extrapolate from there?

12)

(a)What problem do we have with the previous D'rashah? Why ought the Pasuk not to be necessary?

(b)To answer the question, Rav Hoshaya establishes it like Rebbi, with regard to the owner of a Korban Pesach taking money for a portion of his animal. What does Rebbi mean, when he says in a Beraisa, 'Af Michdei Mekach'? What does he allow the owner of the Korban Pesach to do, should the need arise?

(c)The Tana Kama permits only 'Michdei Achilah'. What does he mean by that?

(d)How do both Tana'im explain the Pasuk in Bo "ve'Im Yim'at ha'Bayis mi'Heyos mi'Seh"?

13)

(a)We learned in our Mishnah that the babies of whatever is Asur to go on the Mizbe'ach are permitted. What does Rav quote Rebbi Eliezer in a Beraisa as saying?

(b)Rav Huna bar Chin'na Amar Rav Nachmon establishes the Machlokes by Ibru ve'li'be'Sof Nirve'u (where the pregnancy preceded the rape). What is then the basis of the Machlokes between Rebbi Eliezer and the Rabbanan?

(c)What will they then hold in the reverse case (Nirve'u ve'li'be'Sof Ibru [where the rape preceded the pregnancy])?

14)

(a)According to Rava, they argue by Nirve'u ve'li'be'Sof Ibru. What is then the basis of their Machlokes?

(b)And what will they both hold by Ibru ve'li'be'Sof Nirve'u?

(c)When we say that Rava follows his own reasoning, to which rulings of his are we referring?

(d)Which principle emerges from these rulings?

15)

(a)In the second Lashon, Rav Huna bar Chin'na establishes the Machlokes by a case where the animal was raped when it was already Kodshim. What is then the basis of the Machlokes?

(b)What will they both then hold in a case where it was raped when it was still Chulin, and the owner declared it Hekdesh only afterwards?

(c)Whereas Rava Amar Rav Nachman establishes the Machlokes where the animal was raped when it was still Chulin. Why does Rebbi Eliezer then forbid the V'lad?

(d)What will they both hold in a case where it was raped when it was already Kodshim?

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