1)

(a)What problem does Rava have with Rebbi Yochanan (who holds 'Isho Mishum Chitzav') from the Torah's exemption of 'Tamun ba'Esh'?

(b)Even without the Derashah from "Petza Tachas Patza", how do we know that Chitzav is liable for Tamun, too?

(c)So how does Rava initially establish 'Tamun'?

(d)On what grounds do we reject Rava's explanation?

2)

(a)So we relearn Rebbi Yochanan, who now obligates every Esh because of Mamon, as well as Chitzav. In which case will one be Chayav because of Mamon, even though he is no longer Chayav because of Chitzav ('Kalu Lo Chitzav')?

(b)Seeing as Rebbi Yochanan concedes to Reish Lakish that 'Isho Mishum Mamono', what are now the ramifications of the Machlokes between Rebbi Yochanan and Reish Lakish?

(c)The 'four things' are Nezek, Tza'ar, Ripuy and Sheves. Why is the Mazik not Chayav Boshes as well?

3)

(a)Why did we not state the basic difference between the two opinions as being there where the fire did not belong to the person who did the damage (as we explained earlier) in cases where the animal that caused the damage did not spread the fire with its body?

(b)How did we interpret the ramifications of their Machlokes until now?

4)

(a)According to Rebbi Yochanan, the Tana obligates the owner of the dog to pay half of the damage on the haystack. We ask why the owner of the coal is not liable on the other half. How much ought he to pay, according to Reish Lakish?

(b)We therefore establish the Mishnah where the owner of the coal guarded it to the best of his ability. In that case, how did the dog manage to obtain it?

(c)What principle can we extrapolate from this?

(d)Where, according to Rav Mari bar Rachel, must the dog have eaten the cake?

5)

(a)What She'eilah do we ask regarding a cow's mouth?

(b)What are the ramifications of the She'eilah?

(c)How do we try to resolve the She'eilah from our Mishnah?

23b----------------------------------------23b

6)

(a)If a cow's mouth is considered to be the owner's domain, how does Rav Mari Brei d'Rav Kahana initially establish the standard case of 'Shen'?

(b)What is wrong with this interpretation of 'Shen'?

(c)Ravina and Rav Ashi therefore add to the above 'Shaf Tzalmi' and 'Pas'i Pesu'i' respectively. What is the meaning of ...

1. ... 'Shaf Tzalmi'?

2. ... 'Pas'i Pesu'i'?

7)

(a)We learned in a Beraisa that if Reuven incited a dog or a snake to bite Shimon, he is Patur. What do we infer from this Beraisa that appears to resolve the She'eilah of 'Pi Parah ... '?

(b)We refute this however, in two ways. One of them amends the Beraisa to read 'Patur Af Meshaseh', implying that the owner of the animal is certainly Patur. What is the other answer?

8)

(a)In another Beraisa, where Reuven places a snake's mouth on Shimon's hand and it bites and kills him, Rebbi Yehudah declares him Chayav Miysah. What do the Chachamim say?

(b)Rav Acha bar Yakov bases the Machlokes on where the snake's poison is situated. Where is it situated, according to ...

1. ... Rebbi Yehudah?

2. ... the Rabanan?

(c)How will this explain the Machlokes?

(d)Assuming 'Pi Parah k'Chatzar ha'Mazik', on what grounds does Rebbi Yehudah render him Chayav Miysah?

9)

(a)What does the Beraisa say about Reuven's (Mu'ad) ox which gored Shimon and killed him, when he entered Reuven's Chatzer without permission vis-a-vis ...

1. ... the ox?

2. ... the owner? Is he obligated to pay Kofer?

(b)What do we prove from this Beraisa?

10)

(a)What did Abaye reply when Rav Yosef asked him to go and instruct his (Rav Yosef's) neighbors the Bnei Tarbu to lock up their oxen that were causing him damage?

(b)If every potential Nizak were indeed to put up a fence, then, apart from the eventuality that the Mazik's animal digs underneath the fence, as we learned earlier), how else would there ever be a case of Shen?

(c)What did Rav Yosef (or Rabah) announce regarding the goats that were designated for Shechitah that were causing damage? What did he obligate the owner to do after receiving a couple of warnings?

(d)What did he mean when he began his announcement with the words 'de'Salkin l'Eila d'Nachsin l'Tata'?

11)

(a)According to Rebbi Yehudah, an ox becomes a Mu'ad after having been warned on three consecutive days. On what condition does it regain its status of Tam?

(b)According to Rebbi Meir, how does the ox become ...

1. ... a Mu'ad?

2. ... a Tam once again?

(c)According to Abaye, who learns two Derashos from the word "mi'T'mol", what does Rebbi Yehudah learn from the Pasuk in Mishpatim "v'Im Shor Nagach Hu mi'T'mol Shilshom v'Lo Yishmerenu Be'alav"?

(d)In which point does Rava argue with Abaye?