BAVA KAMA 55 (15 Teves 5784) - dedicated by Dr. Moshe and Rivka Snow in memory of Rivka's mother, Rebbetzin Leah bas Rav Yosef (Rabinowitz), the Manostrishtcher Rebbetzin, whose Yahrzeit is 15 Teves.

1)

LIABILITY FOR ANIMALS THAT ESCAPED (Yerushalmi Perek 6 Halachah 1 Daf 26b)

מתני' הכונס צאן לדיר ונעל בפניה כראוי ויצתה והזיקה פטור

(a)

(Mishnah): If Reuven brought his flock into a Dir (a fenced off area for animals to fertilize the land) and locked in front of them properly; and they got out and damaged, he is exempt;

לא נעל בפניה כראוי ויצאה והזיקה חייב

1.

If he locked in front of them improperly and they went out and damaged, he is liable.

נפרצה בלילה או שפרצוה ליסטים ויצתה והזיקה פטור

(b)

If the wall broke at night, or if thieves broke it and an animal went out and damaged, he (and the thieves) are exempt.

הוציאוה ליסטים הליסטין חייבין:

1.

If thieves took it out [and it damaged], the thieves are liable.

[דף כג עמוד א (עוז והדר)] גמ' ר' לא בשם ר' ינאי במחלוקת

(c)

(Gemara - R. La citing R. Yanai): Tana'im argue about our Mishnah. (Shen and Regel are always Mu'ad. Our Mishnah is like R. Yehudah, who says that a minimal guarding suffices for a Mu'ad. It is unlike R. Meir, who requires first-rate Shemirah for a Mu'ad.)

רבי לעזר אמר דברי הכל הוא

(d)

(R. Lazar): All agree to it.

א''ר לא מסתברא הדא דר' לעזר שהרי אין כתיב שמירה בגופו אלא בקרן.

(e)

(R. La): Presumably, R. Lazar is correct. Shemirah was written only regarding Keren. (There is no source for R. Meir to require first-rate Shemirah for Shen and Regel.)

מאי כדון

(f)

Question: What was the conclusion?

ריש לקיש אמר במחלוקת ר' לעזר אמר דברי הכל היא.

(g)

Answer: Reish Lakish says that Tana'im argue about it. R. Lazar says that all agree to it.

ואית דאמרין דר' ליעזר בן יעקב היא דאמר בין כך ובין כך פטור.

(h)

Some say that our Mishnah is like R. Eliezer ben Yakov, who says that whether [it is Tam] or [Mu'ad, if he did a minimal guarding] he is exempt.

עד כדון בשהיתה גדורה מד' רוחות היתה גדורה משלש רוחותיו ופרוצה מרוח אחת ויצאת ממקום (הפרצה) [צ''ל הגדורה - - נועם ירושלמי] מהו

(i)

Question: This is when it was fenced in [all] four directions. If it was fenced in three directions and open in one direction, and it went out from a fenced side [and damaged], what is the law? (He was negligent to leave one side open, but in the end there was Ones not due to the negligence.)

נישמעינה מן הדא נפל כותלו מקול הזועות מקול הרעמים אם עמד ובנאו כצורכו פטור ואם לאו חייב.

(j)

Answer: We learn from the following [Tosefta]. If the wall fell due to the noise of Zo'os (earthquakes or great winds) or the noise of thunder, if he [initially] built it properly, he is exempt. If not, he is liable;

כלום צריכה לא [דף כז עמוד א] בשנפלו שם שלשה כתלים בריאים ממנה.

1.

This is needed only when the three stronger walls fell. (Even if also the fourth was strong, it would have fallen, so the Ones is not due to the negligence, and even so he is liable for his negligence! We explained this like NO'AM YERUSHALMI.)