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We recommend using the textual changes suggested by the Bach and the marginal notes of the Vilna Shas. This section is devoted to any other important corrections that Acharonim have pointed out in the Gemara, Rashi and Tosfos.
[1] Gemara 34a [line 1]:
Should be corrected as suggested by Shitah Mekubetzes #1 and as is found in Rashi
[2] Rashi 34a DH Hacha Ka Shakil ã"ä ÷à ù÷éì:
Should be corrected as suggested by Shitah Mekubetzes #6
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1)[line 1]ìîéñúøéðäåL'MISTERINHU- to demolish them
2)[line 18]"åàéù àú ÷ãùéå ìà éäéå [àéù àùø éúï ìëäï ìå éäéä]""V'ISH ES KODASHAV LO YIHEYU; [ISH ASHER YITEN LA'KOHEN LO YIHEYEH.]"- "The holy objects of a man shall be for him; [that which a man gives to the Kohen shall be for him.]" (Bamidbar 5:10) - The Gemara derives from this verse that a Kohen may bring his own Korbanos at any time he wants (even when it is not the time of his Mishmar), and he keeps the meat and the hide for himself.
HADRAN ALACH HA'MOCHER SADEHU U'SELIKA LAH MASECHES ERCHIN
TAM V'NISHLAM SHEVACH LA'KEL BOREI OLAM