1)

(a)What do we learn from the word "Hu" (in the Pasuk in Bechukosai "ve'Im Mach Hu me'Erkecha")?

(b)From where do we then know that Hekdesh does not leave the basics for his wife and children?

(c)On what grounds do the Rabbanan disagree with Rebbi Elazar in our Mishnah, who maintains that Beis-Din leave money for a farmer to purchase a pair of oxen, and for an ass-driver, a donkey?

(d)Why is the ruling in our Mishnah, forbidding the Makdish to sell his third adz in order to purchase a second saw, not obvious? Why may we have permitted it?

2)

(a)When a man who had sold all his property came before Rav Yeimar, what did the latter instruct the people to do?

(b)On what grounds might we have thought otherwise, in spite of our Mishnah, which issues the same ruling regarding someone who declares all his property Hekdesh?

3)

(a)What does our Mishnah say about someone who declares his property Hekdesh, with regard to ...

1. ... the clothes belonging to his wife and children?

2. ... the dye with which he dyed their clothes (see Tiferes Yisrael) and new shoes that he purchased on their behalf?

(b)To which case, besides Makdish, do all these rulings apply?

4)

(a)If one purchases an article of clothing for thirty Dinrim, by how much is it likely to raise the value of the Eved whom one subsequently sells wearing it?

(b)By the same token, at which stage will ...

1. ... a cow that is designated for Shechitah go up in value?

2. ... a jewel increase its value?

(c)What does our Mishnah rule regarding all three current cases (an article of clothing, an ox designated for Shechitah and a jewel)? What do they have in common?

(d)In the Pasuk there "Venasan es ha'Erk'cha ba'Yom ha'Hu Kodesh la'Hashem" what does the Beraisa learn from the words ...

1. ... "ba'Yom ha'Hu"?

2. ... "Kodesh la'Hashem"?

(e)Regarding the first of these two D'rashos, what happens if the owner goes to town and sells his jewel at a higher price than what it was assessed for?

Hadran alach 'Shum ha'Yesomim

Perek Ein Makdishin

5)

(a)What does our Mishnah specify as the minimum number of years ...

1. ... before the Yovel that one is permitted to sell a Sadeh Achuzah?

2. ... after the Yovel that one may redeem it?

(b)What do we learn from the word "Shanim" (in the Pasuk in Bechukosai in connection with Sadeh Achuzah "al-Pi ha'Shanim ha'Nosaros")?

(c)Even though our Mishnah rules that we do not reckon months regarding Hekdesh (as we will explain), nevertheless if it is for the benefit of Hekdesh, we do. What is the case?

6)

(a)Which year does the Beraisa preclude from being Makdish one's field?

(b)What does the Tana say about other years?

(c)How do Rav and Shmuel reconcile the Beraisa with our Mishnah, which precludes the first two years from the Din of Hekdesh?

(d)How do they then interpret the Lashon used by our Mishnah 'Ein Makdishin ... ', seeing as there is no such prohibition?

7)

(a)How many Pundiyonim are there in a Sela?

(b)At what rate per annum per Chomer of barley does one normally redeem a Sadeh Achuzah?

(c)How much does one actually pay Hekdesh when redeeming one's field at the beginning of the forty-nine year period?

(d)What is the significance of the extra Pundiyon?

(e)According to Rav and Shmuel, what do we now learn from "al-Pi ha'Shanim ha'Nosaros"?

8)

(a)Rav rules that if someone declares his field Hekdesh in the Yovel year itself, it is Kadosh and he redeems it at the rate of fifty Sela'im per Chomer of barley. What does Shmuel say?

(b)Rav and Shmuel will repeat their Machlokes in the ninth Perek with regard to someone who sells his field in the Yovel. Why does Rav Yosef query Shmuel here but not there?

(c)This is based on a ruling of Rebbi Yehudah. What does Rebbi Yehudah say about fields that have not been redeemed by the time the Yovel arrives?

(d)And we refute Rav Yosef's Kashya by establishing Shmuel like Rebbi Shimon. What does Rebbi Shimon say?

(e)How does Rav counter this?

24b----------------------------------------24b

9)

(a)What does Rav learn from the Pasuk in Bechukosai "Im mi'Shenas ha'Yovel Yakdish Sadeihu"?

(b)How does Shmuel counter that, based on grammar?

(c)Now that, according to Shmuel, "mi'Shenas ha'Yovel" means after the Yovel, how will he explain the next Pasuk (in connection with the Din of Giru'a) "ve'Im Achar ha'Yovel Yakdish Sadeihu"?

(d)At what rate does one redeem a field that one is Makdish and redeems the year after the Yovel, according to both Rav and Shmuel?

10)

(a)How will Rav explain the Beraisa (that we cited earlier) 've'Im bi'Shenas ha'Yovel Atzmah Lo Yakdish'?

(b)How will he then explain the ruling that precedes it 'Makdishin Lifnei ha'Yovel'?

(c)What problem does this create regarding Rav (and Shmuel)'s earlier statement?

11)

(a)To resolve the discrepancy, Rav establishes the Beraisa (where 'Ein Makdishin' now means literally, and Makdishin, to pay fifty Sela'im) like the Rabbanan, whereas he holds like Rebbi, and they argue over how to interpret the Pasuk "ve'Im mi'Shenas ha'Yovel ... ". How will we explain it according to ...

1. ... the Rabbanan?

2. ... Rebbi?

(b)Rav extrapolates Rebbi's opinion here from his ruling regarding "mi'Yom Rishon ad Yom Shevi'i" (the source for Ad ve'ad bi'Chelal, as we already learned). What does Shmuel say about that?

12)

(a)According to Rav's interpretation of Rebbi, we query the Sela and Pundiyon redemption fee. What is the problem with it?

(b)How do we know that Rebbi concurs with it?

(c)And we answer that Rebbi holds like Rebbi Yehudah. Which Rebbi Yehudah?

(d)And how do we prove that, according to Shmuel, Rebbi must concur with the Rabbanan? What would be the problem if he held like Rebbi?

13)

(a)We query Rav from our Mishnah 've'Lo Go'alin Achar ha'Yovel Pachos mi'Shanah'. What is the Tana coming to teach us according to Shmuel?

(b)What problem does the Mishnah create with Rav?

(c)How do we therefore interpret 'Achar ha'Yovel' and 'Pachos mi'Shanah', according to Rav?

(d)Seeing as the Mishnah adds 'Ein Mechashvin Chodshim le'Hekdesh', what is the Reisha (the statement that we just explained) coming to teach us?

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