1)

(a)What sleeping arrangements do they make for a Chasan and Kalah who married (and who already consummated their marriage) after his father or her mother died?

2)

(a)On what grounds is a Kalah whose mother died, permitted to wear ornaments during the Sheloshim?

(b)We learned in the Beraisa that if the animals were already Shechted ... and the Chasan's father or the Kalah's mother died, they are permitted to marry even on Monday. What other qualification does Rafram bar Papa Amar Rav Chisda add to this?

(c)Rav Ashi confines Rav Chisda's ruling to an average size town like Masa Mechsaya. Following that, what does ...

1. ... Rava say about a large town?

2. ... Rav Papa say about a small village?

(d)How do we know that Rav Chisda's ruling is Halachah?

3)

(a)Which other set of circumstances does the Beraisa cite in which the Chasan and the Kalah must sleep seperately?

(b)We have already learned that the discreet Dinim of Aveilus (Aveilus shel Tzin'ah) apply even during the days of rejoicing. How do we gauge Devarim shel Tzin'ah?

(c)What does the Tana say about being intimate for the first time ...

1. ... on Friday night?

2. ... on Motzei Shabbos?

(d)We cite the Beraisa's ruling prohibiting intimacy even during the days of Sheva Berachos as a support for Rebbi Yochanan. What does Rebbi Yochanan say in this regard in connection with Aveilus on Chol ha'Mo'ed?

4)

(a)How does Rav Yosef brei d'Rava quoting his father, qualify the Din of separating the Chasan and the Kalah?

(b)How do we reconcile this with the Beraisa, which distinctly rules to separate them even though they have already consummated the marriage?

(c)What is the reason for this distinction? Why should there be a difference in this regard, between Nidah and Avel?

(d)Then how do we explain 'v'Chen Mi she'Pirsah Ishto Nidah, Hu Yashen ... '?

4b----------------------------------------4b

5)

(a)We query the current distinction based on a statement by Rav Yitzchak bar Chanina Amar Rav Huna. Which three tasks does he forbid a Nidah to perform for her husband? Why is that?

(b)What does the Tana of the Beraisa say with regard to a woman in Aveilus performing these things?

(c)What is now the problem?

(d)How do we resolve it? When is Nidah more stringent and when is Aveilus?

(e)How do we know that the Tana of the latter Beraisa is speaking about when it is the woman who is in Aveilus, and not her husband?

6)

(a)Is there any difference with regard to putting on make-up, it is the man who is an Avel or the woman?

7)

(a)We query the previous distinction (between his Aveilus and hers) from another Beraisa however, where the Tana obligates the man to practice mourning together with his wife, and his wife together with him. What is missing from the Beraisa, that leads us to believe that that distinction is incorrect?

(b)After amending the Beraisa, and adding to when he is an Avel 'Hu Yashen bein ha'Anashim ... ', how do we explain 'v'Chen' Hi she'Mes Chamihah ... '?

(c)If this is so, and we are really afraid that they will treat his Aveilus lightly, how do we explain 've'Noheges Imo Aveilus' (if it does not imply even in the same bed)?

8)

(a)What we just said concurs with Rav's statement to Rav Chiya his son. What did Rav instruct the latter to do, when his father-in-law died?

(b)Is there any difference between a husband's behavior when his wife is an Avel, and the behavior of a wife when her husband is an Avel, in this regard?

9)

(a)What distinction does Rav Ashi draw between our original Beraisa, where Chazal were stringent with the Chasan and Kalah (to sleep in separate rooms), and the previous Beraisa, where they did not necessitate it (before we added it)?

(b)We cite a Beraisa where, in the opinion of Rebbi Eliezer, the period of Shiv'ah begins as soon as the Mes leaves the house. What does Rebbi Yehoshua say?

(c)What do we prove, by citing this Machlokes?

(d)So which leniency is Rav Ashi referring to?