[14a - 44 lines; 14b - 38 lines]
1)[line 2]äëáùHA'KEVES - one of the lambs (of the Shalmei Tzibur) (SHENEI KIVSEI ATZERES)
The Torah commands to bring a Minchah offering on Shavu'os called the Shtei ha'Lechem (Vayikra 23:16-17) that consists of two loaves of bread that are Chametz, made from two Esronim of fine wheat flour (approximately equal to 4.32, 4.98 or 8.64 liters, depending upon the differing Halachic opinions). In conjunction with the Shtei ha'Lechem, various Korbenos Olah, a goat as a Korban Chatas and two sheep (the Kivsei Atzeres) that are Zivchei Shelamim are offered (ibid. 23:18-19). (These sheep were the only Shelamim brought by the Tzibur, and the only Shelamim that were Kodshei Kodashim.)
2)[line 5]èòîà ãàîø çöé çöéTA'AMA D'AMAR CHATZI CHATZI- the reason [why the offering is valid] is that the person said he would eat half an olive's volume from this loaf and half an olive's volume from that loaf
3)[line 9]òã ùéôâì áùúéäïAD SHE'YEFAGEL BI'SHTEIHEN- until he has Pigul intent on both of the loaves
4)[line 10]òã ùéôâì áùðéäïAD SHE'YEFAGEL BI'SHNEIHEN- until he has Pigul intent on both of the lambs
5)[line 32]åîðçú ëäï îùéçU'MINCHAS KOHEN MASHI'ACH (MINCHAS CHAVITIN: CHAVITEI KOHEN GADOL)
See Background to Menachos 7:35.
14b----------------------------------------14b
6)[line 4]âåó àçã ãîòëáé àäããéGUF ECHAD D'ME'AKVEI A'HADADEI- [they are considered] a single unit that are essential to each other (without one, the other is not valid)
7)[line 6]òøáéðäå îúòøáéïARVINHU MIS'ARVIN- he combined them (intending to eat the total of an olive's volume from both of them together beyond their time)
8)[line 7]ôìâéðäå îéôìâéPALGINHU MIFLEGEI- he separated them (intending to eat only one of the loaves or arrangements beyond its time)
9)[line 8]áìçîé úåãäB'LACHMEI TODAH four types of loaves (KORBAN TODAH)
(a)The Todah (thanksgiving offering) is a form of Shelamim that is eaten for only one day and one night (Vayikra 7:15). Korbenos Shelamim that are offered by an individual may be brought from male or female sheep, cows or goats. They are Kodshim Kalim, and may therefore be slaughtered in the entire Azarah (and not only in its northern part). Before its slaughter, the owner presses his hands on the head of the animal (Semichah). The blood of the Shelamim is cast on the northeastern and southwestern corners of the Mizbe'ach (Shenayim she'Hen Arba). Nesachim (a meal offering consisting of flour and oil and a wine libation) are brought as part of the Korban (Bamidbar 15:3-12). The meal offering is completely burned on the Mizbe'ach and the wine is poured into one of the Sefalim (the silver libation pipes located at the top of the southwest corner of the Mizbe'ach) (RAMBAM and RA'AVAD Hilchos Ma'aseh ha'Korbanos 2:1). The amount of flour, oil and wine needed depends upon the animal offered, as specified in Bamidbar ibid.
(b)An animal that was sacrificed as a Todah was brought together with forty loaves of bread, ten each of the following:
1.Chalos Matzos - Matzos mixed with oil;
2.Rekikin - flat Matzos saturated with oil;
3.Soles Murbeches - Matzos made of boiled flour mixed with oil;
4.Loaves of leavened bread. (Vayikra 7:12-13)
(c)One loaf of each type of bread was given to the Kohen who performed the Zerikas ha'Dam of the Todah (Vayikra 7:14). (These four loaves were known as Terumas Lachmei Todah.) The Chazeh (breast) and Shok (thigh) of the Shelamim were given to the Kohen (Vayikra 7:34). Certain fats and other parts of the Korban were offered on the Mizbe'ach (Vayikra 3:3-4, 9-10, 14-15). The owner and his guests (men or women) eat the rest of the Korban inside the borders of the city of Yerushalayim. The meat may be cooked in any fashion and is eaten on the day that it is slaughtered and the following night.
10)[line 9]áîðçú îòôäB'MINCHAS MA'AFEH
See Background to See Background to Menachos 2:1:II:b-c:2-3.
11)[line 22]ìâæåø çöé îúéø åçöé àëéìä àèå ëåìå îúéø åçöé àëéìäLIGZOR CHATZI MATIR V'CHATZI ACHILAH ATU KULO MATIR V'CHATZI ACHILAH- [If Rebbi would maintain that intents of Pigul during a complete Matir, but for partial Shi'urim, combine, then] he should decree that such intents during partial Matirim join, lest people think that even the former do not combine (as we find that Rebbi Yosi and the Chachamim make such decrees)
12)[line 29]áæê àèå áæê çáéøåBAZACH ATU BAZACH CHAVEIRO- [the Rabanan made another decree of the Lechem ha'Panim which is unfit on the basis of an intent involving the Avodah of] one spoonful of Levonah because of the necessity to safeguard against a case where there is intent during the Avodah of its fellow spoonful as well
13)[line 35]ìáéú äùøéôäL'VEIS HA'SEREIFAH- the place in the Azarah where Kodshim that became invalidated are burned