1)

MECHOL HAKEREM (Yerushalmi Kilayim Perek 4 Halachah 1 Daf 19b)

[דף יט עמוד ב] לא סוף דבר גדר אלא אפילו עשה פסין אם אין בין פס לחבירו שלשה טפחים נידונין כגדר.

(a)

The Mishnah's law of Mechol HaKerem not only applies to a fence, but even if he made a line of posts that are positioned within three Tefachim of each other, they are viewed as a fence.

אפילו קמה ואפי' קשין ואתיא כיי דאמר רבי חנינא אין האסור נעשה מחיצה להציל. .

(b)

Question: Is this also true for standing crops and stalks; (or not,) as R. Chanina said, that if one makes a partition from a prohibited item (grain stalks) near his vineyard, it does not save...?

סברין מימר האיסור עשה מחיצה ליאסר.

(c)

Suggestion: But R. Chanina therefore says that it does make a partition to prohibit planting between the vineyard and the fence, unless there is a gap of 12 Amos.

על דעתיה דרבי יהודה (עשה)[ויעשה] כבתוך הכרם. ויוסר בשש עשרה.

(d)

Question: (The Mishnah taught (Menachos 55 (f)) that R. Yehuda said - a Mechol HaKerem requires a separation of 12 Amos in the space between two vineyards.) It should be like a Karachas HaKerem and should require a separation of 16 Amos?

אמר רבי יונה הדא דתימר כשאין הכרתים מכוונים. אבל אם היו הכרתי' מכוונין אוסר בשש עשרה

(e)

Answer (R. Yona): He requires 12 when there aren't two vines of two vineyards opposite each other (but rather they are staggered) so it doesn't look like a Karachas HaKerem of one vineyard. But if they would be opposite each other, he would require 16.

עד שיהא מוקף גדר [דף כ עמוד א] מארבע רוחותיו.

(f)

Question: According to the first Tanna, that a Mechol Hakerem is between a fence and a vineyard, does it only apply when it is fenced in from all four sides, or even if only on one side?

[דף לז עמוד ב (עוז והדר)] מן מה דתנינן בין שני כרמים הדא אמרה אפילו מרוח אחת

(g)

Answer: From the Mishnah that said that according to R. Yehuda, a Mechol is between two vineyards (even though the second vineyard doesn't surround the first), this shows that (also according to the first Tana) one fence is enough.

עד שיהא מוקף גדר כל אותו הרוח.

(h)

Question: Does the prohibition of Mechol apply (even if the fence only surrounds a part of that side of the vineyard or) only if it is along an entire side?

נישמעינה מן הדא דאמר רבי זעירא ר' יסא בשם רב מתנה אין זנב לכרם גדול ולא מחול לכרם קטן. אין זנב לכרם גדול שאי אתה זקוק לו. ולא מחול לכרם קטן לוסר חוצה לו יותר מתוכו. תוכו שמונה וחוצה לו שתים עשרה. ואי זהו כרם קטן שלש כנגד שלש. הא שלש כנגד שלש [כנגד שלש] יש לו מחול:

(i)

Answer (R. Zeira/ R. Yasa citing Rav Masnah): A large vineyard doesn't have a tail (if there is an extra vine protruding, it doesn't join the vineyard) and a small vineyard doesn't have a Mechol (space that is prohibited). A large vineyard doesn't have a tail, as a tail only has significance when it is needed to join two rows of two to total 5 vines. A small vineyard doesn't have a Mechol, otherwise the outside of it would be more stringent than the inside - inside it (between its rows), only 8 Amos would be prohibited and outside, 12 Amos would be prohibited. What is a small vineyard? 2 rows of 3. But if there were 3 rows of 3, (which is a 'large' vineyard) it requires a Mechol. (This implies that it requires a Mechol even if the fence is along the entire side.)

אמר רבי זעירא הדא אמרה עשה פסין כנגד שלש גפנים יש לו מחול.

(j)

(R. Zeira): This shows that one may make posts opposite (only) 3 vines (and the rest can be without a partition).

[דף לח עמוד א (עוז והדר)] רבי יודן בעי עשה גדר לפנים [דף כ עמוד ב] מגדר (ואמר)[נאמר] אם יש שלשה טפחים מותר להביא זרע לשם ואם לאו אסור להביא זרע לשם.

(k)

(R. Yudan): If there are two fences (but there aren't 12 Amos between the vineyard and the first fence), if there are 3 Tefachim between the two fences, he may plant seeds there; if not, he may not plant.

רבי יעקב בר אידי בשם רבי שמעון בן לקיש היה שם מקום שתים עשרה אמה ניטל המחול.

(l)

(R. Yaakov bar Idi citing R. Shimon ben Lakish): If between a fence and a vineyard there was 12 Amos, the prohibition of Mechol has been removed.

אמר רבי חזקיה ובלבד שתים עשרה על שתים עשרה.

(m)

(R. Chizkiyah): As long as it's 12 Amos along the entire length.

אמר רבי מנא אפילו מיצר והולך:

(n)

(R. Mana): It can even narrow off.