(Mishnah): If an Anas (one who takes land by force) planted seeds in a (stolen) vineyard and it then left him (as the rightful owner retrieved it), the owner may cut it down even on Chol Hamoed.

Up until how much should he pay the workers (to do this during Chol Hamoed)? Up until a third (more than the regular wage). If they want more than that, he should cut it himself even (if he must finish it) after the Moed.

From what stage is one called an Anas (that his planting can prohibit)? From when the owner's name has sunk (and been forgotten as the rightful owner).

(Gemara) (R. Ba bar Yaakov citing R. Yochanan): The Mishnah means that it's permitted to reap even during Chol HaMoed (in order to prevent Maris HaAyin, that people might think that he is allowing Kilayim to grow).

The Mishnah taught, "Up until how much should he pay the workers (to do this Chol Hamoed)? Up until a third.''

(Rav Huna and Rav Sheshes disagreed): One said that he must add even a third to the regular wage. The other said that until even a third of the value of the vineyard.

The Mishnah taught - From what stage is one called an Anas (that his planting can prohibit)? From when the owner's name has sunk (and been forgotten as the rightful owner).

(R. Acha): From when the owner's name has sunk but the owner did not give up hope of it being returned, it is (still) a Torah prohibition.

If the owner gave up hope but his name has not sunk, it is a Rabbinic prohibition.

Question: Can land be stolen?

Answer (R. Illa): Even though it cannot, it can be acquired (Rabbinically) through (the owner) giving up hope.

(Mishnah): If the wind blew vine branches so that they hang over standing grain, one should immediately cut them off; if he was unable, they remain permitted.

If standing grain is bending underneath a vine, and similarly in the case of vegetables, one should turn them back (and even if he did not) they do not prohibit.

From when do grains become prohibited? From when they grew a third (of their size); and as for grapes, from when they become the size of white beans.

Grain that has completely dried out and grapes that have completely ripened do not become prohibited.

(Gemara): (The Mishnahv taught about standing grain that is bending underneath a vine, and similarly in the case of vegetables.) According to Ben Azai, he should cut whatever bends underneath the vine.

Support (Baraisa): R. Akiva said that he should turn them back; Ben Azai said that he should cut them.

The Mishnah taught - From when does grain become prohibited? From when they grew a third. Some teach that the text should be 'from when the roots spread in the ground'. The text of 'from when the roots spread' supports R. Yochanan (who held earlier in the 5th Perek that the prohibition is upon taking root) and the text of 'from when they grew a third' supports R. Oshiya (who says there that it is when it grew one third).

The Mishnah taught - And as for grapes, from when they become the size of white beans.

(R. Chananya son of R. Hillel): The law that grains become prohibited when they grew a third and grapes when they become like white beans is learned from the pasuk (Devarim 22:9), "(You shall not sow your vineyard with Kilayim, lest the increase ('Hamele'ah'), even the seed that you sow) and the product ('U'Tevuas') of the vineyard (become prohibited). Produce is only referred to as 'Hamele'ah' when it has grown one third and grapes are only referred to as Tevuas HaKerem when they have reached the size of white beans.

(The Mishnah taught that grain that has completely dried out and grapes that have completely ripened do not become prohibited.) The reason is that once they are fully developed, they will not then add 1/200th to prohibit.