1)

PLOWING A GRAIN FIELD (Yerushalmi Sheviis Perek 2 Halachah 1 Daf 3a)

îùðä òã àéîúé çåøùéï ùãä äìáï òøá ùáéòéú îùúëìä äìéçä ëì æîï ùáðé àãí çåøùéï ìéèò î÷ùòåú åîãìòåú

(a)

(Mishnah): Until when may one plow a grain field on Erev Sheviis? Until the moisture in the ground has dried up, which is as long as people are still plowing to plant cucumber and gourd.

àîø øáé ùîòåï ðúú úåøú ëì àçã åàçã áéãå àìà äùãä ìáï òã äôñç åáùãä àéìï òã äòöøú:

(b)

(R. Shimon): Each individual will claim differently about the moisture in their field! Rather, grain fields may be plowed until Pesach and fields of trees until Shavuos.

âîøà òã àéîúé çåøùéï îàï úðà ìéçä [ãó ç òîåã à (òåæ åäãø)] ø"î äåà [ãó â òîåã á] åøáé îàéø ëáéú ùîàé åøáé ùîòåï ëáéú äìì

(c)

(Gemara): Until when may one plow... Who is this Tana who discussed moisture? R. Meir who follows Beis Shammai; R. Shimon follows Beis Hillel.

åëï àúéðï îúðéúéï ø"î ëá"ù åø"ù ëá"ä

(d)

Question: Is that so? (Although Beis Hillel and Beis Shammai disagree over a field of trees, who said that they also disagree over a grain field?)

àìà ø"î ëîùðä øàùåðä åø"ù ëîùðä àçøåðä

1.

Rather, R. Meir is like the earlier teaching (before Rabban Gamliel annulled the law of Tosefes Sheviis) and R. Shimon is like the later teaching (after they annulled it).

åëï àúéðï îúðéúéï ø"î ëîùðä øàùåðä åø"ù ëîùðä àçøåðä àìà ø"î ùðééà îçìå÷ú åøáé ùîòåï ùðééä ëãáøé äëì

(e)

Rebuttal: Would R. Meir be like the early teaching when the Halacha does not follow it? Rather, R. Meir said that it depends on the dispute between Beis Hillel and Beis Shammai (and neither differentiate between a grain field and a tree field) and R. Shimon taught the law of a grain field that according to both opinions, one may plow until Pesach.

äåé îàï úðà òã àéîúé çåøùéï ùãä äìáï òøá ùáéòéú

(f)

Question: So who is the Tana of our Mishnah that asked, 'Until when may one plow a grain field on Erev Sheviis'?

ø"î áøí ëø"ù ã"ä òã äòöøú

(g)

Answer: R. Meir (who says that all agree that one may plow until the moisture has dried up, which is as long as people are still plowing to plant cucumber and gourd.). But according to R. Shimon, all agree until Shavuos.

ìà ñåó ãáø ëùéù îå÷ùä åîåãìä àìà àôéìå îàçø ùáðé àãí òúéãéï ìéèò áîå÷ùéåú åáîåãìòåú îåúø

(h)

According to R. Meir, not only if there were already cucumber and gourd there, but even if he will plant them there, it is permitted.

[ãó ç òîåã á (òåæ åäãø)] àîø ø"ù ðúú úåøú ëì àçã åà' áéãå æä àåîø ëìä ìéçä ùìé åæä àåîø ìà ëìä ìéçä ùìé àìà áùãä ìáï òã äôñç åáùãä àéìï òã òöøú

(i)

(R. Shimon): Each individual will claim differently about the moisture in their field - one will say that his has dried up and another will say that his hasn't. Rather, grain fields may be plowed until Pesach and fields of trees until Shavuos.

îä áéï ùãä ìáï ìùãä àéìï

(j)

Question: What's the reason for the difference between a grain field and a field of trees?

ùãä äìáï òì éãé ùäåà òúéã ìæåøòä áúçéìä öøéê ùúäà äìéçä ÷ééîú àáì ùãä äàéìï òì éãé ùäéà ðèåòä îëáø àéðå öøéê ùúäà øåá äìéçä ÷ééîú:

(k)

Answer: Since a grain field is sown immediately after plowing, it needs a large amount of moisture; but a tree field which (is only plowed to allow the rainwater to get into the ground but) doesn't need a lot of moisture, may only be plowed until Shavuos.