1)

UNTIL WHEN ARE TREES STILL CONSIDERED SAPLINGS? (Yerushalmi Sheviis Perek 1 Halachah 6 Daf 3a)

îùðä äðèéòåú åäãìåòéï îöèøôéï ìúåê áéú ñàä

(a)

Saplings and gourds combine within a Beis Seah.

øáï ùîòåï áï âîìéàì àåîø òùøä ãéìåòéï ìúåê áéú ñàä çåøùéï ëì áéú ñàä òã ø"ä

(b)

(Rabban Shimon ben Gamliel): If there are 10 gourds in a Beis Seah, one may plow the entire Beis Seah until Rosh Hashana.

òã àéîúé ð÷øà ðèéòåú

(c)

Question: Until when are trees still considered saplings?

øáé ìéòæø áï òæøéä àåîø òã ùéçåìå

(d)

Answer #1 (R. Eliezer ben Azariah): Until the fruits are Chulin. (The Gemara will explain this.)

øáé éäåùò àîø áú ùáò ùðéí

(e)

Answer #2 (R. Yehoshua): Until its seventh year.

øáé ò÷éáä àîø ëàéìï ðèéòä ëùîä

(f)

Answer #3 (R. Akiva): As long as people still call it a sapling.

àéìï ùðâîñ åäåöéà çìéôéï îèôç åìîèï ëðèéòä îèôç åìîòìï ëàéìï ãáøé ø"ù:

(g)

(R. Shimon): If a tree was cut and produced fresh shoots, if the stump is less than a tefach tall, they are considered saplings; if the stump is a tefach or more tall, they are considered trees.

[ãó æ òîåã à (òåæ åäãø)] âîøà äðèéòåú åäãìåòéï. åäï ùéäå ðèéòåú øáåú òì ãéìåòéï

(h)

(Gemara): The Mishnah taught that saplings and gourds combine. This is as long as there are more saplings than gourds.

øáé çððéà áøéä ãøáé äéìì áòé ìà îñúáøà áãìòú éåðéú

(i)

Question (R. Chananya son of R. Hillel): Isn't it logical that the Mishnah is referring to Greek gourds (which are particularly large and resemble a tree, rather than ordinary gourds)?

äúéá ø' îðà åäúðé â' ÷éùåòéï åùìåùä ãéìåòéï åàøáò ðèéòåú îöèøôéï åçåøùéï ëì áéú ñàä áùáéìï

(j)

Rebuttal (R. Mana): But the Tosefta teaches that three cucumbers, three gourds and three saplings combine and one may plow the entire Beis Seah for them. (If we can combine cucumber which isn't a type of gourd, certainly we can combine all types of gourd?)

ìà àúéà ãìà òì ñéôà øùá"â àåîø òùøä ñéìåòéï ìáéú ñàä çåøùéï ëì áéú ñàä òã ø"ä òìéä ø' çððéà áøéä ãøáé äéìì áòé ìà îñúáøà áãìòú éååðéú

(k)

Answer: R Chananya was speaking about the next clause of the Mishnah - Rabban Shimon ben Gamliel said that if there are 10 gourds in a Beis Seah, one may plow the entire Beis Seah until Rosh Hashana - about that R. Chananya son of R. Hillel said, "Isn't it logical that the Mishnah is referring to Greek gourds"?

òã àéîúé ð÷øàå ðèéòåú ëå' îäå ùéçåìå òã ùéôãå àå òã ùéòùå çåìéï îàìéäï

(l)

Question: The Mishnah asked - Until when are trees still considered saplings? (R. Eliezer ben Azariah answered - Until the fruits are Chulin.) When is this? Until they are redeemed (and can be eaten - i.e. the fourth year) or until they are automatically Chulin (i.e. the fifth year)?

ø' àáà áø éò÷á áùí øáé éåçðï ëéðé îúðé' òã ùéòùå çåìéï îàìéäï

(m)

Answer (R. Aba bar Yaakov citing R. Yochanan): Until they are automatically Chulin.

åàúéà ëøáé éäåùò ëãúðé ø' éäåùò àåîø àó ùàîøå áðåú çîù áðåú ùù áðåú ùáò àìà áâôðéí áðåú çîù áúàðéí áðåú ùù áæúéí áðåú ùáò

1.

This follows the opinion of R. Yehoshua who taught in a Baraisa that even though the Chachamim mentioned several ages concerning saplings - 5, 6 or 7 years (there is no contradiction, as) grapevines follow the 5th year (when they are automatically Chulin); figs follow the 6th year (as their fruits take longer to develop, so in the 5th year, they are still considered saplings); olives follow the 7th year (as they develop even later).

[ãó æ òîåã á (òåæ åäãø)] åàðï çîééï äãà îøáéúà ãúàéðúä àúéà áôåøéà

(n)

Question: We see that a young fig tree produces many fruits (in its 5th year), so how could it still be called a sapling (until the following year)?

àîø øáé éåãï ëã èøéôï ìòåáéä

(o)

Answer (R. Yudan): It only produces a lot of fruit when the trunk is cut into two.

ø"ù åø"à áï éò÷á ùðéäí àîøå ãáøå àçã ãàîø øáé ùîåàì áø ðçîï øáé éåðúï áùí ø"à áï éò÷á äâåîí àú ëøîå ôçåú îèôç çééá òøìä îôðé îøàéú òéï ãáøé çëîéí òã ùéâåí îòí äàøõ:

(p)

(The Mishnah taught that R. Shimon said - If a tree was cut and produced fresh shoots, if the stump is less than a tefach tall, they are considered saplings; if the stump is a tefach or more tall, they are considered trees.) R. Shimon and R. Eliezer ben Yaakov both said the same thing - as R. Shmuel bar Nachman/ R. Yochanan said citing R. Eliezer ben Yaakov - One who cuts his vineyard - if the stump is less than a tefach, it is obligated in Orlah because of Maris HaAyin (as it looks like a sapling). The Chachamim reason that only when it was cut down to the ground is it obligated in Orlah.

HADRAN ALACH PEREK SDEH ILAN