[4a - 27 lines; 4b - 26 lines]
1)[line 12]תגלחת מעכבתTIGLACHAS ME'AKEVES
(a)When a Nazir completes his period of Nezirus, he must offer three sacrifices: a male sheep as an Olah, a female sheep as a Chatas, and a ram as a Shelamim. Together with the Shelamim he brings 6 and 2/3 Esronos of Soles (fine flour) which are made into 20 loaves of Matzah, 10 Chalos (unleavened loaves), and 10 Rekikin (flat Matzos). He then shaves his hair and burns it under the pot in which the Shelamim is cooked (Bamidbar 6:18). (Sefer ha'Chinuch #377)
(b)There is a Machlokes Tana'im as to whether shaving his hair (Tiglachas) prevents him from bringing his sacrifices or not.
2)[line 20]חטאת חלבCHATAS CHELEV
(a)Chelev refers to the fat of an animal that is offered on the Mizbe'ach. It consists of the layer of fat covering the stomachs, all the other fat attached to the stomachs, and the fat on the kidneys along the flanks (Vayikra 3:4).
(b)It is forbidden to eat the Chelev of a Kosher Behemah (domesticated animal), but it may be used for any other purpose. The Chelev of a Chayah (a Kosher wild animal), however, may even be eaten. "Shuman" refers to all the other fat of an animal that is permitted.
(c)If a person eats Chelev b'Mezid (intentionally), he is Chayav Kares; b'Shogeg (unintentionally) he must bring a Korban Chatas, as in the Shogeg of all other sins for which one is liable to Kares b'Mezid. The Korban Chatas is a female goat or sheep. If a person is in doubt whether the fat he ate was Chelev or Shuman, he must bring a Korban Asham Taluy (see Background to Nazir 23:2:b).
(d)All normal Chata'os are called Chatas Chelev since the Torah discusses them after teaching us the prohibition of Chelev (forbidden fats) (RASHI to Sotah 15a DH Chatas Chelev). Alternatively, normal Chata'os are called Chatas Chelev since most Chata'os are brought for sinning with items which are commonly found in the house like Chelev (ROSH).
3)[line 22]חרצןCHARTZAN- a grape seed
4)[line 25]מכולןMI'KULAN- from all the prohibitions of Nazir, i.e. from eating or drinking all derivatives of grapes, from shaving the hair of one's head, and from becoming Tamei through a corpse
4b----------------------------------------4b
5)[line 1]אחת משלשתןACHAS MI'SHELASHTAN- one of the three Korbanos which a Nazir has to bring when he completes his period of Nezirus; i.e. a male sheep as an Olah, a female sheep as a Chatas, and a ram as a Shelamim.
6)[line 5]חטאת יולדתCHATAS YOLEDES (YOLEDES)
(a)In Vayikra 12:1-8, the Torah discusses the laws of Tum'ah and Taharah after childbirth. (The same Halachos apply to a woman who miscarries after the fetus has reached a certain stage of development.) After a woman gives birth, she must wait for a certain amount of time before she can enter the Beis ha'Mikdash or eat Kodshim. That time period is divided into two stages:
1.During the initial stage, she has the status of a Nidah (even if she had not seen any blood). If she gave birth to a male, this lasts for seven days. If a female was born, this stage lasts for two weeks. At the end of this period, she may go to the Mikvah after nightfall. After she has gone to the Mikvah, she is known as a "Tevulas Yom Aroch" (a "long" Tevulas Yom - see Background to Nidah 71:23b), and she is permitted to her husband and to eat Ma'aser Sheni.
2.During the second stage, any bleeding that she experiences does not give her the status of a Nidah as it normally would. This blood is called Dam Tohar. Nevertheless, during this period, she may not eat Terumah, Kodshim or enter the Beis ha'Mikdash. This lasts for thirty-three days for a male, and sixty-six days for a female. Thus, the total waiting period for a male is forty days and for a female, eighty days.
(b)Any bleeding that the woman experiences after the conclusion of the above two terms is the start of her regular cycle (Dam Nidah).
(c)At the end of the above two stages, the woman may eat Kodshim and enter the Azarah of the Beis ha'Mikdash only after she brings a Korban Yoledes. Until then she is a Mechuseres Kaparah (see Background to Me'ilah 8:4). Her Korban includes a male sheep as an Olah and a Tor (turtledove) or a Ben Yonah (common dove) as a Chatas. If she could not afford a sheep, she brings two Torim or two Bnei Yonah, one as an Olah and one as a Chatas. (The current practice is to consider a woman a Nidah even if she experiences bleeding during the period of Dam Tohar - see Insights to Nidah 25a.)
7)[line 13]קיצותאKITZVASA- a set amount of time [for which the Neder is binding]