Question (Beraisa): [And she can benefit also] from Ma'aser Oni. (We explained this like PNEI MOSHE.)

Answer: (The Halachah follows our Mishnah, and not the Beraisa.) Ma'aser Oni is not here (in our Mishnah,) for Ma'aser Oni is through Zechiyah (the Ba'al ha'Bayis gives it to whichever Aniyim he wants); these (of our Mishnah) are abandoned (left for the poor to take by themselves).

(R. Yosi ben Chaninah): One may give his tithes for Tovas Hana'ah (the recipient gives something to the Ba'al ha'Bayis).

(R. Yochanan): One may not give his tithes for Tovas Hana'ah.

What is the source for R. Yosi bar Chanina? "V'Ish Es Kodoshav Lo Yihyeh" (he may benefit from them).

R. Yochanan explains "Lo Yihyeh" - he may give them to whoever he wants.

Question (against R. Yosi bei R. Chaninah - Mishnah): 'Konam, Kohanim and Leviyim will not benefit from me', they take Bal Korcho. (They benefit from something that he had rights to benefit from it!)

Answer: This is when he says 'I do not want to give at all.' (Therefore, he has no Tovas Hana'ah in them.)

Support (Mishnah): [If he forbade] 'these Kohanim and Leviyim', others take [but not the ones he forbade, for he has Tovas Hana'ah in them].

Question (against R. Yochanan - Beraisa): One (Ploni) may tell a Yisrael 'here is a Sela - give this Bechor to my daughter's son, a Kohen.'

Answer: The case is, he wants to give it to two [Kohanim, half to each], and [Ploni's] daughter's son is one of them. He told him, 'here is a Sela; give all of it to my daughter's son, a Kohen.' (R. SHLOMO SIRILIYO (Demai 6:2) - since he gives him to him for free, honorably, we do not forbid payment to give also the other half to him.)

Question (to R. Ze'ora): If a Kohen gives [a Sela] to a Yisrael, what would R. Yosi ben Chaninah (who permits Tovas Hana'ah) say? (We explained this like GRA.)

Version #1: [R. Ze'orah] did not answer.

Version #2 (R. Chizkiyah citing R. Acha): So he answered - according to R. Yosi bar Chaninah, a Kohen to a Yisrael, why is it forbidden? Is it not due to Maris ha'Ayin (it looks like a Kohen who helps in the granary in order to receive Terumah)?

Question: [If so, when does R. Yochanan argue with R. Yosi ben Chaninah?] Does R. Yochanan forbid even a Yisrael to a Yisrael due to Maris ha'Ayin?! (Does he decree due to a decree due to Maris ha'Ayin?!)

Answer (R. Yosi bar Bun): There is Chilul (disgrace) of Kodshim here, and you say that it is [only] due to Maris ha'Ayin?!

Support: Kohanim and Leviyim who help in the granaries, we do not give to them Terumah or Ma'aser. If he gave to them, he profaned [the Terumah or Ma'aser]. About them, it says "v'Lo Yechalelu Es Kodshei Bnei Yisrael", and they profane them!

They said even more (not only is it forbidden l'Chatchilah, rather, even b'Di'eved) their Terumah is not Terumah, their Ma'aser is not Ma'aser, and their Hekdesh is not Hekdesh. About them, it says "Rosheha b'Shochad Yishpotu" (Matanos Kehunah, which are called Mishpat - "v'Zeh Yihyeh Mishpat ha'Kohanim" - are given through bribes (YEFE MAR'EH).

Note: What does 'their Hekdesh is not Hekdesh' mean? This phrase is not in the Tosefta (Demai 5:22); it should be deleted (OHR YAKOV Demai 6, note 22). However, it appears everywhere that the Yerushalmi cites this (here, Demai 6:2, and Kidushin 2:9), both in Defus Vilna and Defus Vinitziyah (PF)! R. A. Y. M. SALAMAN (Demai 33b) - here, 'Hekdesh' refers to declaration of Terumah before final processing. Or, it teaches that if a Kohen or Levi was Makdish Terumah or Ma'aser that he received for his help, it is not Kadosh (PF).

Hash-m brings on them three punishments - "Lachen Biglalchem Tziyon Sadeh Secharesh vi'Yrushalayim Iyin Tihyeh v'Har ha'Bayis l'Vamos Ya'ar."

Question (against R. Yochanan - Mishnah): One who is Mekadesh with Terumos, Ma'aseros, Matanos [Kehunah], Mei Chatas (i.e. water on which ashes of Parah Adumah were put), or ashes of Parah Adumah, she is Mekudeshes, even though he is a Yisrael (i.e. he is Mekadesh with his Tovas Hana'ah of Matanos)!

Answer: He answers that it discusses Terumah that he inherited from his mother's father, who was a Kohen.