[39a - 47 lines;39b - 29 lines]
*********************GIRSA SECTION*********************
We recommend using the textual changes suggested by the Bach and the marginal notes of the Vilna Shas. This section is devoted to any other important corrections that Acharonim have pointed out in the Gemara and Rashi.
[1] Rashi 39a DH Lomar ã"ä ìåîø:
The words "Tzerichah Livdok" öøéëä ìáãå÷
should be "d'Tzerichah Livdok" ãöøéëä ìáãå÷
*******************************************************
1)[line 4]îçáàMACHAVO- a place of hiding
2)[line 5]çøãä îñì÷ú àú äãîéíCHARADAH MESALEKES ES HA'DAMIM- trepidation prevents the appearance of Dam Nidah
3)[line 18]ãìîà àúéà ì÷ì÷åìàDILMA ASYA L'KILKULA- perhaps they would have relations during the Yemei Nidah when she might experience bleeding of Dam Nidah, which is a sin punishable by Kares for intentional transgression and a Korban Chatas for unintentional transgression
4)[line 31]àéðä îèîàä îòú ìòúEINAH METAM'AH ME'ES L'ES- she does not become Tamei retroactively for twenty-four hours
5)[line 38]äéúä ìîåãä ìäéåú øåàä éåí çîéùä òùøHAYESAH LEMUDAH LIHEYOS RO'AH YOM CHAMISHAH ASAR- she was accustomed to experience menstrual bleeding on the fifteenth day [after her immersion in a Mikvah] (this is the conclusion of the Gemara)
6a)[line 45]î÷áò ìà ÷áòäMIKBA LO KAV'AH- a woman who gets her period three consecutive times in three similar ways during Yemei Zivah does not establish a Veses Kavu'a, a fixed Veses, for herself (a Veses Kavu'a is only uprooted if the Veses passes three consecutive times without experiencing bleeding — see Background to Nidah 9:1)
b)[line 46]îéçù îäå ãðéçåù ìä?MEICHASH MAHU D'NEICHUSH LAH?- Should she consider that she might experience bleeding on that day and abstain from relations?
39b----------------------------------------39b
7)[line 6]ðãä åôúçäNIDAH U'FISCHAH- the seven days of Nidah and the eighteen days of Nidah and Zivah
8a)[line 11]øîéà éåîàRAMYA YOMA- laid an egg one day
b)[line 11]ëáùä éåîàCHAVSHAH YOMA- refrained from laying the next day