[61a - 31 lines; 61b - 41 lines]
1)[line 20]ממרסMEMARES- stir
2)[line 24]"[ואם ימעט הבית מהיות מִשֶּׂה, ולקח הוא ושכנו הקרב אל ביתו] במכסת [נפשת; איש לפי אכלו תכסו על השה]""[V'IM YIM'AT HA'BAYIS MI'HEYOS MI'SEH, V'LAKACH HU U'SHECHENO HA'KAROV EL BEISO] B'MICHSAS [NEFASHOS; ISH LEFI OCHLO TACHOSU AL HA'SEH]"- "[If the household is too small for a lamb, then he and a close neighbor can obtain (a lamb together), as long as it is for] specifically designated [individuals. Individuals shall be designated for a lamb according to how much each one will eat]" (Shemos 12:4).
3)[line 28]לשון סורסיLESHON SURSI- (O.F. lengue surie) the language of Syriac
61b----------------------------------------61b
4)[line 10]כלך לדרך זוKALECH L'DERECH ZU- (lit. turn this way) argue as follows
5)[line 11]וזמןZEMAN (PIGUL)
(a)If one slaughters a sacrifice with the intention to offer or eat it after the time within which it must be offered or eaten, it is disqualified. Such a Korban may not be eaten, as the verse states, "v'Im He'achol Ye'achel mi'Besar Zevach Shelamav ba'Yom ha'Shelishi Lo Yeratzeh, ha'Makriv Oso Lo Yechashev Lo, Pigul Yiheyeh" - "If [the person offering the Korban plans] to eat it on the third day, [the sacrifice] will not be accepted. It is considered Pigul (putrid; rejected), and it will not be counted in his favor" (Vayikra 7:18).
(b)If a person intentionally consumes Pigul he is Chayav Kares. If he eats it unintentionally he must bring a Korban Chatas (Sefer ha'Chinuch Mitzvah 144).
6)[line 27]דאין מחשבת אוכלין בזריקהD'EIN MACHSHEVES OCHLIN B'ZERIKAH- Intent that the Avodah being performed is for the sake of someone who is unfit to eat the Korban does not invalidate the Korban when it is thought during Zerikah; such intentions only invalidate a Korban if it is slaughtered with such intentions (see Insights).
7)[line 35]דלא מקבע פיגול אלא בזריקהD'LO MIKBA PIGUL ELA B'ZERIKAH (K'HARTZA'AS KASHER KACH HARTZA'AS PIGUL)
(a)A Korban receives the status of Pigul if at least one of the primary four Avodos of the Korban - Shechitah, Kabalah, Holachah, and Zerikah - has been performed with intent to eat the Korban after its allotted time (Machsheves Pigul). Therefore, one will not receive a penalty of Kares for consuming a Korban upon which there was a Machsheves Pigul until after the Zerikas ha'Dam.
(b)This is true, however, only if these four Avodos are otherwise performed properly. If one of these Avodos is performed with Machsheves Pigul while another is performed with a different disqualifying intention (Machsheves Pesul), one who consumes the Korban does not incur the punishment of Kares.