[153a - 47 lines; 153b - 47 lines]
1a)[line 5]אחים בהספידאACHEIM B'HESPEDA- warm up and arouse the feelings of the people when saying my eulogy
b)[line 5]התם קאימנאHASAM KA'IMNA- I (my soul) will be standing there
2)[line 6]הא דמחמו ליה ואחיםHA D'MECHAMU LEI V'ACHIM- in this case (of the righteous man), when the eulogizers try to warm the feelings of the people, their sentiments are aroused
3)[line 7]דסנו ליה כולהו פומבדיתאיD'SANU LEI KULHU PUMBEDISA'EI- that who is hated by all of the residents of Pumbedisa (who hated Rabah because of his words of reproof)
4)[line 9]מיסתיאMISTAYA- it is enough
5)[line 12]כי תאמינו וכי תשמאילוKI SA'AMINU V'CHI SASME'ILU- whether you be told to go to the right or to the left. The prophet warns all of those people who do not heed the word of HaSh-m as delivered through the mouths of His prophets, that when He will reveal Himself, they will long to be able to do whatever He will command. But it will be too late.
6)[line 14]עשה דברים לפני מטתךASEI DEVARIM LIFNEI MITASCHA- do good deeds that will be related in your eulogy
7)[line 27]משמשיןMESHAMSHIN- waiters
PEREK #24 MI SHE'HECHSHICH
8)[line 33]כיסוKISO- his purse
9)[line 43]מצווה על שביתתוMETZUVEH AL SHEVISASO
It is forbidden for a Jew to allow his animal to work on Shabbos, as it states (Shemos 23:12) "Lima'an Yanu'ach Shorcha va'Chamorecha" - "so that your ox and your donkey may rest." (See below, entry #15.)
10)[line 44]חרשCHERESH- a deaf person
153b----------------------------------------153b
11)[line 15]"כבוד אלקים הסתר דבר ...""KEVOD ELOKIM HASTER DAVAR ..."- "It is the glory of HaSh-m to conceal a thing; but the honor of kings is to search out a matter." (Mishlei 25:2)
12)[line 18]בו ביוםBO BA'YOM- on the day that the Chachamim went to visit Chananyah ben Chizkiyah ben Garon in the second story of his house, when they made 18 decrees, as explained above on Daf 13b
13)[line 18]גדשו סאהGADSHU SE'AH- they made a heaping (advantageous) measure of decrees
14)[line 19]מחקו סאהMACHAKU SE'AH- they made a leveled (disadvantageous) measure of decrees; i.e. their overabundance of decrees could cause people to transgress Torah Law
15)[line 25]מחמרMECHAMER
(a)It is forbidden to lead a donkey (Chamor) or other animal on Shabbos while it is laden, even by calling to it. One who does so transgresses a negative prohibition. (RAMBAM Hilchos Shabbos 20:6)
(b)"Shevisas Behemah" is a closely related positive commandment. One is required to allow his animals to rest on Shabbos as it states, "Lema'an Yanu'ach Shorcha va'Chamorecha" - "so that your ox and your donkey may rest" (Shemos 23:12). If one causes his animal to do work (i.e., one of the 39 categories of Melachah) on Shabbos, whether or not he is present at the time he transgresses a positive commandment. (This is not the same as Mechamer, which only applies when one leads his animal and the animal is laden).
16)[line 35]קלי קלי לאKALI KALI LO- but not a little at a time, i.e. it is forbidden to walk casually