(Mishnah): People of Alexandria brought their Chalos from Alexandria, and they did not accept from them.

(R. Ba Mari): Also about this, R. Chiyah Ruba taught that they decreed on them, and they returned [the Chalah to their place. We explained this like SHA'AREI TORAS ERETZ YISRAEL.]

(Mishnah): People of Har Tzevu'im brought their Bikurim before Shavu'os, and they did not accept from them.

(Mishnah): We do not bring liquid Bikurim [except for what comes from olives and grapes].

(R. Heila citing R. Lazar): Our Mishnah means that we do not make liquids from Bikurim (i.e. squeeze them for their juice, except for what comes from olives and grapes. However, we do not bring liquid Bikurim even from olives and grapes. We explained this like GRA.)

Question (Beraisa): If it is normal to make a [species from which we bring] Bikurim into a liquid, what is the source that we bring [the liquid]? It says "T\avi''.

Answer: That is when he picked [the Bikurim] from the beginning with that intent. Here (R. Heila) discusses when he did not pick them from the beginning with that intent.

(Our Mishnah says that Yosef ha'Kohen brought his sons and household to do Pesach Katan, and they returned him.) It is like the opinion that it is Reshus (optional) for women to fulfill [Korban] Pesach [Rishon, and they may not do Pesach Sheni at all].

(Beraisa): A woman may do Pesach Rishon by herself, and the Sheni she may be secondary to others (if men offer it, she may join them, but women by themselves may not offer it). R. Meir says so;

R. Yosi says, a woman may do Pesach Sheni by herself, and even on Shabbos (offering it overrides Shabbos), and there is no need to say [that the same applies to] the first;

R. Shimon ben Elazar says, a woman may do Pesach Rishon secondary to others, and she does not do Pesach Sheni.

What is R. Meir's reason? "Ish Seh l'Veis Avos'' - if they want, Seh (a kid or lamb) l'Bayis (for a woman).

What is R. Yosi's reason? "Ish Seh l'Veis Avos'' (family), and all the more so l'Bayis (one's wife is like himself; it is obligatory - MAHARA FULDA).

What is R. Shimon ben Elazar's reason? "Ish'', and not a woman.

What do Rabanan (R. Meir and R. Yosi) learn from "Ish''? It excludes a minor.

Question (R. Yonah): Even according to the opinion that [Pesach Rishon is] Reshus, why did they return him?

Answer: He was distinguished. Perhaps they would fix the matter to be a Chiyuv.

Question: Did a Mishnah not teach that before Shtei ha'Lechem, one may not bring (Menachos from the new grain), and if he brought it is Kosher?! (If so, why did they return Yosef ha'Kohen?)

Answer: Here was different. He was distinguished. Perhaps they would fix the matter to be a Chiyuv.

Question: Did a Mishnah not teach that if they brought Tam [Bechoros from Chutz la'Aretz], they are offered?

Answer: Here was different. He was distinguished. Perhaps they would fix the matter to be a Chiyuv.

(Mishnah): Ariston brought his Bikurim from Apamya, and they accepted from him.

(Mishnah): We do not bring Terumah from Chutz la'Aretz to Eretz Yisrael.

Question: Why [is Terumah] different than Bikurim?

Answer (R. Hoshayah): Bikurim, the owner has responsibility to bring them [to the Mikdash]. Terumah, the owner has no responsibility to bring them [to Eretz Yisrael]. If you will say [that he may bring], even they (Kohanim) will pursue after them to there (which is forbidden, for Chachamim decreed Tum'ah on Chutz la'Aretz, including Surya. We explained this like GRA.)