1)

(a)What leads us to believe that, if the author of our Mishnah ('ha'Omer l'Ishah Harei At Mekudeshes Li l'Achar she'Esgayer ... ') was Rebbi Akiva, then in the last case there ('l'Achar she'Yachlotz Yevamech'), the Kidushin would be valid?

(b)The Tana Kama in the Mishnah in Nedarim states that if a woman says to her husband 'Konam she'Ani Osah l'Picha', Ein Tzarich Lehafer'. Why is that?

(c)What does Rebbi Akiva say?

(d)We initially think that Rebbi Akiva must hold 'Adam Makneh Davar she'Lo Ba l'Olam', but then quote Rav Huna brei d'Rav Yehoshua to refute that. What does Rav Huna brei d'Rav Yehoshua say?

2)

(a)Rav Nachman bar Yitzchak disagrees with Rav Huna brei d'Rav Yehoshua. According to him, what do Rav Huna, Rav, Rebbi Yanai, Rebbi Chiya, Rebbi, Rebbi Meir, Rebbi Eliezer ben Yakov and Rebbi Akiva have in common?

(b)What does Rav Huna say about someone who sells the fruit of a date-palm in winter, before it has grown?

(c)According to Rav Nachman, he can retract even in Nisan, after they have grown. What does he concede to Rav Huna?

(d)Rav Huna learned this ruling from Rav. What does he quote Rav as saying with regard to someone who sells a field before having purchased it himself?

3)

(a)Rebbi Yanai learns this ruling from Rebbi Chiya, who once gave his consent to what Rebbi Yanai did with regard to a basket of fruit that he had not yet received. What did he do?

(b)What did Rebbi Chiya learn from the Pasuk in Re'eh "Lema'an Tilmad l'Yir'ah es Hash-m Kol ha'Yamim" (written in connection with Terumos and Ma'asros)? What does "Kol ha'Yamim" mean?

(c)Why can the Pasuk not be coming to permit the separation of Terumos and Ma'asros on Shabbos?

(d)Why is that?

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4)

(a)Rebbi Yanai believed that he had done the wrong thing - because the previous night, he had dreamt of a Pasuk "Kanah Ratzutz", which he thought referred to a Pasuk in Melachim, which has negative connotations. Who was the 'Kanah Ratzutz' on which Yisrael were being accused of relying?

(b)How did Rebbi Chiya reassure him from a Pasuk in Yeshayah that he had nothing to worry about?

5)

(a)Rebbi too, holds 'Adam Makneh Davar she'Lo Ba Le'olam'. How does Rebbi explain the Pasuk in Ki Setzei "Lo Sasgir Eved el Adonav"?

(b)And so do Rebbi Meir, Rebbi Eliezer ben Yakov and Rebbi Akiva. What does Rebbi ...

1. ... Meir say in the Beraisa that we quoted on the previous Daf, following the statement of the Tana Kama 'ha'Omer l'Ishah Harei At Mekudeshes Li l'Achar she'Esgayer, l'Achar she'Tisgayri ... Einah Mekudeshes'?

2. ... Eliezer ben Yakov say in a Beraisa about someone who designates Terumah from a row of detached fruit to cover a row of fruit that is still attached, or vice-versa?

(c)What do we learn from the Pasuk in Behar "v'Asas es ha'Tevu'ah li'Shelosh ha'Shanim"?

6)

(a)They asked Rav Sheshes whether one witness is believed to permit a woman to perform Yibum. It is obvious that, if the (main - see Tosfos DH 'Ed') reason of our Tana, who believes the witness with regard to allowing her to get married, is because a person does not lie in any matter which is destined to become public knowledge, then the same will apply when it comes to allowing her to perform Yibum. What is the other possible reason for the Tana to believing one witness?

(b)Why might this reason not apply when it comes to allowing her to perform Yibum?

(c)Rav Sheshes replied with our Mishnah 'Amru Lah Mes Bnech v'Achar-Kach Mes Ba'alech v'Nisyabmah, v'Achar-Kach Amru Lah ... '. Assuming that the Mishnah is speaking about two witnesses who overrule the testimony of the one witness who preceded them, what does he infer from there? How does that resolve the She'eilah?

(d)How do we know that the Tana is not talking about a case where the two witnesses came first (and not one)? Which two problems would establishing the Mishnah in such a case?