(R. Lazar citing R. Yosi bar Zimra): The reason [for the first Tana of our Mishnah, who says that a man is commanded "Peru u'Rvu, but a woman is not,] is like a Beraisa taught - "Peru u'Rvu u'Mil'u Es ha'Aretz v'Kivshuhah" - it is written v'Kivshah (singular, conquer it) - [the Torah addresses] the one whose Derech is to conquer, i.e. a man, and not a woman.

(R. Yirmeyah citing R. Avahu citing R. Yitzchak bar Meryon citing R. Chaninah): The Halachah follows R. Yochanan ben Brokah.

(R. Yakov bar Acha and R. Yakov bar Idi citing R. Yitzchak bar Chalukah citing R. Yudan the Nasi): If [after 10 years without children] she demands [that he divorce her, to enable her] to marry (a man, to have children from him) the law is with her (we force him).

(R. Lazar citing R. Chaninah): The Halachah follows R. Yochanan ben Brokah.

Objection (R. Ba bar Zavda, to R. Lazar): I was with you [when R. Chanina ruled]. It was said only that if she demands to marry, the law is with her. (You may not infer that the Halachah follows R. Yochanan ben Brokah! Ha'emek She'alah (on She'altos, Toldos 18:7) - even if she merely wants the delight of children, we force him. When she claims that he is impotent, Mishnah Acharonah (Sof Nedarim) says that they do Derech Bakashah; the Yerushalmi explains that he tries to appease her. I.e. he shows extra affection, and perhaps this will compensate her lack of delight of children.)

This is like [another episode in which one of these Amora'im corrected the other about R. Chaninah's ruling]. A Mishnah teaches that the week in which Tish'ah b'Av falls, it is forbidden to cut hair and launder. On Thursday it is permitted due to Kevod Shabbos (to wear on Shabbos, after Tish'ah b'Av).

(R. Ba bar Zavda citing R. Chaninah): Rebbi wanted to uproot Tish'ah b'Av (for even though there was no Mikdash in his time, there were no afflictions). They did not let him.

R. Lazar (to R. Ba): I was with you [when R. Chaninah taught this], and it was not said so! Rather, Rebbi wanted to uproot Tish'ah b'Av that falls on Shabbos, and they did not let him;

[Rebbi] said, since it was pushed off [from the ninth], it is pushed off. They told him, it is pushed off to tomorrow.

[R. Elazar] applied to [R. Ba and himself] "Tovim Shenayim Min ha'Echad" (if one of them will fall, the other will raise him).