(Mishnah): The Kohen Gadol is first to offer, and first to take a portion.

How does he do? [He may say] "this skin is mine, or one Chalah from Shtei ha'Lechem, or six Chalos from Lechem ha'Panim.''

Question: Here he takes all [the skin], and here (Shtei ha'Lechem and Lechem ha'Panim) he takes half!

Answer (R. Ze'irah): This refers to a Korban Yachid (he takes all), and this refers to a Korban Tzibur (he takes half).

(Beraisa- Rebbi): I say that he takes only half. Some say, Rebbi says "I say that he takes half.''

Note: It seems that they argue only about which of the following two cases Rebbi discussed, but all agree about the opinions of Rebbi and Rabanan.

How does he do? If there was one skin, Rabanan say that he takes all of it. Rebbi says, I say that he takes only half.

If there were four or five skins, Rabanan say that he takes one. Rebbi says, I say that he takes half.

What is Rebbi's reason? "Veha'Noseres Min ha'Minchah l'Aharon ul'Vanav'' - do I not know that Aharon is included in Banav (Kohanim, to receive a share)?! Why does it say l'Aharon ul'Vanav? Rather, it teaches that Aharon takes half and his sons take half.

This is like the case of [a royal decree that] rich people and the population (PNEI MOSHE) must give a gift. The case came in front of Rebbi. He said "are rich people not included in the population?!'' Why did [the decree say] rich people and the population? Rather, it is so these will give half, and these will give half.

(R. Yosi bei R. Bun): Rebbi teaches like he taught elsewhere, for Rebbi taught "v'Haysah l'Aharon ul'Vanav'' - Aharon gets half and his sons get half.

Question (R. Ba bar Mamal): A Beraisa disagrees! If one said "it is Alai to bring 100 Esronim in two Kelim'', he brings 50 in one Kli and 50 in one Kli. If he brought 60 in one Kli and 40 in one Kli he was Yotzei;

If one said "it is Alai to bring 100 Esronim'' Stam, and he did not say in how many Kelim he will bring [he brings 60 in one Kli and 40 in one Kli]; why did he say to bring them in two Kelim? It was to bring 50 in one Kli and 50 in one Kli, and it taught that if he brought 60 in one Kli and 40 in one Kli, he was Yotzei! (This shows that even when he specifies two, we need not explain that each is half!)

Answer (R. Yosi bei R. Bun): Since up to 60 can be mixed (the flour and the oil), it is as if he fixed to bring 60 in one Kli from the beginning. (However, elsewhere when he specifies two, each must be half.)

You had no question, for it did not say [that if one said] "it is Alai to bring 60 Esronim in two Kelim'' he brings 30 in one Kli and 30 in one Kli, and if he brought 40 in one Kli and 20 in one Kli, he was Yotzei. (Had it said so, it would be difficult.)

Remark: Such a Beraisa is found! (It is unlike Rebbi - PNEI MOSHE.)

R. Chananyah the colleague of Rabanan wanted to learn monetary laws from the Isaron (even though it is Kodshim - HAGAHOS YERUSHALMI). He found a Beraisa that learns monetary laws from the Isaron.

(R. Avun): [One who vowed to bring 100 Esronim may bring 50 in one Kli and 50 in another,] as long as he does not bring in three Kelim;

(R. Ba bar Mamal): [He may bring] even in many Kelim.

(R. Yosi bei R. Bun citing R. Yehoshua ben Levi): Every day the Kohen Gadol wears his [eight] Begadim and comes and offers the morning Tamid. If there are Nedarim and Nedavos there, he offers them and goes in his house. He comes and offers the afternoon Tamid.

Note: From below it seems that we discuss the entire year, and not just the seven days of separation. Surely R. Yosi does not argue with our Mishnah; he offers the Tamid, Nedarim... if he wants.

(R. Ukva citing R. Yehoshua ben Levi): He did so only on Shabbos and Yom Tov.

(Beraisa #1): When the Tzitz is on [the Kohen Gadol's] forehead, it is Meratzeh.

(Beraisa #2): Even if it is in the corner (it is Meratzeh).

The one who says that it is Meratzeh [only if] it is on his forehead learns from "v'Hayah Al Mitzcho Tamid.'' The one who says even if it is in the corner learns from Yom Kipur (it is Meratzeh even when he serves in the four linen garments, without the Tzitz).

Observation: The [Beraisa] that says that it is Meratzeh [only if] it is on his forehead supports R. Yosi bei R. Bun (he always wore the eight Begadim). The one who says even if it is in the corner supports R. Ukva (it is always Meratzeh, even though he does not wear his garments on weekdays).