[145a - 57 lines; 145b - 44 lines]
1)[line 1]מכוונתMECHUVENES- exactly
2)[line 5]המחליק בענביםHA'MACHLIK BA'ANAVIM- one who smoothes the unbaked loaves of bread with the juice which he squeezes from grapes
3)[line 9]משקה הבא לאיבודMASHKEH HA'BA L'IBUD- juice that was originally squeezed with the intention to discard it
4)[line 12]המפצע בזיתיםHA'MEFATZE'A B'ZEISIM- one who softens olives by squeezing them [(O.F. blecier) to bruise]
5)[line 12]ידים מסואבותYADAYIM MESU'AVOS- hands that are Tamei
6)[line 13]לסופתן במלחL'SOFSAN B'MELECH- to salt them
7)[line 14]למסוקLIMSOK- (to be ready) to be picked
8)[line 19]משקה העומד לצחצחוMASHKEH HA'OMED L'TZACHTZECHO- juice which is used to make food shiny
9)[line 22]דג לצירוDAG L'TZIRO- one may squeeze a fish for its brine
10)[line 28]כבשיםKEVASHIM- pickled vegetables
11)[line 28]לגופןL'GUFAN- if it was done to prepare the vegetables themselves for eating
12)[line 29]שלקותSHELAKOS- thoroughly cooked vegetables
13)[line 35]גופא כבשים שסחטןGUFA, KEVASHIM SHE'SACHATAN- see Chart
145b----------------------------------------145b
14)[line 1]עדות אשהEDUS ISHAH - testimony that a woman's husband has died, making it permissible for her to remarry
Although the Torah normally requires two male witnesses in order to confirm a fact through testimony, the Rabanan allowed a woman to remarry based on the testimony of even a single witness who testifies that her husband has died, even if the witness is a woman or a slave.
15)[line 6]יימר שרי בוכראYEIMAR SHARI BUCHRA- "Yeimar, the one who permits Bechoros"
16)[line 10]דמעיקרא אוכלא ולבסוף אוכלאD'ME'IKARA OCHLA ULVA'SOF OCHLA- which have the status of a food both initially, and after the honey flows on Shabbos. (According to the Rash at the end of Uktzin, the Gemara really means that both initially and after the honey flows on Shabbos, the honey had the status of a liquid.)
17)[line 13]המליח הישןHA'MELI'ACH HA'YASHAN- salted, dried fish that is a year old
18)[line 14]קולייס האיספניןKULYAS HA'ISPANIN- Spanish colias, a type of tuna
19a)[line 14]כגון מאיKEGON MAI- what type of food is normally soaked in hot water after being fully cooked?
b)[line 15]כגון תרנגולתא דרבי אבאKEGON TARNEGOLTA D'REBBI ABA- see Insights
20a)[line 16]איקלעית להתםIKLA'IS L'HASAM- I visited there (Eretz Yisrael)
b)[line 16]חמרא בר תלתא טרפיCHAMRA BAR TELASA TARFEI- wine that is three years old (lit. [whose vine has seen] three [years of] leaves)
21)[line 17]איתנסיISNASI- I would have vomited
22)[line 17]רייקRAYIK- would spit with disgust (with the memory of)
23)[line 17]כותח דבבלאיKUTACH D'BAVLA'EI- a dip which is prepared by cooking milk with moldy bread and salt
24)[line 19]עבדיתAVDIS- I made
25)[line 19]שאילו מיניה כל בריחי מערבאSHE'ILU MINEI KOL BERICHEI MA'ARAVA- all the sick of Eretz Yisrael asked for some of it
26)[line 23]עופות שבבבלOFOS SHEB'BAVEL- (This is cited here because Kulyas ha'Ispanin is brought in later in the discussion)
27)[line 24]שמניםSHEMEINIM- fat
28)[line 25]מצוייניןMETZUYANIN- adorned with fine clothes
29)[line 26]מזוהמיםMEZUHAMIM- disgusting
30)[line 27]דרדקיDARDEKEI- students who have not reached a level where they can fully analyze the teachings of our Sages
31)[line 30]"שאנן מואב...""SHA'ANAN MOAV..."- "Moav has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into exile; therefore his taste remained in him, and his scent has not changed" (Yirmeyahu 48:11) - This verse proves that one who goes into exile looses his tastiness and richness.
32)[line 32]"... נדדו הלכו""… NADEDU HALACHU"- "... both the birds of the heavens and the beasts have fled; they are gone" (Yirmeyahu 9:9) - This verse shows that even the animals, birds, and fish went into exile along with Bnei Yisrael.
33)[line 34]מדרי דבבלMADREI D'BAVEL- these slopes of Bavel
34)[line 34]מהדרי מיא לעין עיטםMEHADREI MAYA L'EIN EITAM- bring water to the Eitam Spring in Yerushalayim
35)[line 34]דלא שריר שדריהLO SHARIR SHIDREI- its spine is not strong
36)[line 36]"והשבתי...""V'HISHBATI..."- "I will also bring all her mirth to an end, her feast days, her new months and her Sabbaths, and all her appointed times" (Hoshea 2:13).
37)[line 40]בולשתBOLESHES- marauding troops
38)[line 40]ציפוריTZIPORI- a city in the lower Galilee
39)[line 41]אגמוןEGMON- a general
40)[line 41](קמטון) קומטין(KAMTON) KOMTIN- (O.F. comton) Come, a member of the imperial cabinet
41)[line 41]בעל זמורהBA'AL ZEMORAH- the carrier of the rod (which is an officer's badge and instrument of punishment) among the Roman Centurions; [the Girsa in Dikdukei Sofrim is EGMON V'KAMOTREI U'VA'ALEI ZEMORAH - a general with his Comes and Centurions]
42a)[line 42]במתא שמאיB'MASA SHEMA'I- "In my own town, I get respect because of my name."
b)[line 42]בלא מתא תותבאיB'LO MASA TOSVA'I- "When I am in a place where they do not know me, I get respect because of my apparel."
43)[line 42]"הבאים ישרש יעקב...""HA'BA'IM YASHRESH YA'AKOV..."- "In days to come, Yakov shall take root; Yisrael shall blossom and bud, and the face of the world shall be filled with fruit" (Yeshayah 27:6) - The Gemara learns that the word "ha'Ba'im" may also be understood as, "those (of Yakov) who come (to Bavel)," who will take root and blossom as great Torah scholars, which negates Rebbi Asi's contention that they are not Bnei Torah.
44)[line 43]ציצין ופרחיםTZITZIN U'PERACHIM- plants and flowers, used as a metaphor for productiveness in Torah learning