(R. Yochanan): They did not fix a lottery for the afternoon Tamid. Rather, they said that whoever merited in the morning [Tamid], merited in the afternoon.

Question (Beraisa): Like the morning lottery, so was the afternoon lottery. One who merited, he merited for himself (he cannot give the Avodah to his friend).

Answer (R. Chizkiyah citing R. Bun bar Kahana): The case is, it was Shabbos. One [lottery, i.e. the afternoon] is for the entering Mishmar, and one [lottery, i.e. the morning] is for the leaving Mishmar

(R. Yochanan): They did not decree about two logs in the morning [to bring them with the Tamid - HA'GAON RAV C. KANIEVSKY, SHLITA].

Support (R. Yosah - Mishnah): Every day the Tamid is offered with nine [Kohanim in the morning], and in the afternoon with 11. Two have in their hands two logs. It does not say anything [about logs] in the morning!

Question (R. Shamai): Why did they not decree about two logs in the morning?

Question (R. Mana): Did R. Shamai not hear that R. Yochanan said that they did not decree about two logs in the morning, and R. Yosi said that our Mishnah teaches so?! (R. Mana thought that R. Shamai asked how we know that there was no decree.)

Retraction (R. Mana): He heard, but he was like one who heard a matter and challenged it. R. Shamai asked, why did they decree about two logs in the afternoon, and they did not decree about two logs in the morning?

Thirteen merit [to offer the morning Tamid]. It was taught about this, sometimes it is 14, sometimes it is 15, and sometimes it is 16. It is never less [than 13] or more [than 16];

Normally, it is with 13 (like our Mishnah listed). During Sukos, one holds a flask of water (for Nisuch ha'Mayim), so there are 14. In the afternoon there are 15, for two have in their hands two logs. On Shabbos there are 15, for two have in their hands two spoons of Levonah of Lechem ha'Panim. On Shabbos of Sukos there are 16.

"Tevi'enah'' - [we offer Chavitim] before Musafim. It says Takriv - even after Nesachim (brought with the Tamid). Some teach before Nesachim;

The one who teaches before Nesachim, this means before Nisuch ha'Yayin. The one who teaches after Nesachim, this means before Nesachim of flour.

[Nesachim of] flour precedes Chavitim. Even though both of them are put on the fire, this (Chavitim) is a Korban Yachid, and this (flour) is Korban Tzibur.

Chavitim precede spoons [of Levonah]. Even though [Chavitim] is a Korban Yachid and [Levonah] is Korban Tzibur, [Chavitim] is Tadir (it is brought every day), and [Levonah] is not Tadir (it is only on Shabbos).

Chavitim precede wine, for Chavitim are for the fire, and wine is for the conduits.

Question: Spoons [of Levonah] and wine - which comes first?

Question: (Why do we ask?) A Beraisa teaches that Levonah [precedes] wine!

Answer: The Beraisa discusses a Korban Yachid (Levonah that comes with a Minchah). We ask about a Korban Tzibur (Levonah of Lechem ha'Panim. We explained the question and answer like PNEI MOSHE.)

So we must explain in our Mishnah [according to Ben Azai, who says that the order in which it walks, so it is are offered] - the head and the [right hind] leg, the chest and the neck, the two forelegs, the two flanks, the rump and the [left] hind leg.

(R. Yochanan): Ben Azai's reason is "v'Hiktarta Es Kol ha'Ayil ha'Mizbechah'' - so it will look like it walks on the Mizbe'ach.

Question: [We offer first] the head and the [hind] leg - can you say [that this is how it walked]?!

Answer (R. Mana): [Yes! First an animal] sticks out its head, and then uproots its hind leg.

(Mishnah): The third lottery - new [Kohanim] for Ketores (i.e. they never offered it before), come take part in the lottery!

The fourth - new with old, who will take limbs up from the ramp to the Mizbe'ach.

(Gemara - R. Chaninah): No Kohen ever merited [to offer] the Ketores and repeated.

Implied question (R. Yosah): Our Mishnah teaches so - new [Kohanim] for Ketores, come take part in the lottery! (What is R. Chaninah's Chidush?)

Answer: R. Chaninah taught that also the incense pan (no Kohen ever merited it and repeated).

Support (R. Yosah): A Beraisa teaches so - the one who merited the Ketores, he tells the one on his right hand "also you merit the Machtah.'' It turns out that two Kohanim were blessed each time.

(Rav): "Barech Hash-m Cheilo u'Fo'al Yadav Tirtzeh'' - a case occurred in which one's arm dried (weakened), and he did not refrain [from offering the Ketores - PNEI MOSHE], to fulfill "Barech Hash-m Cheilo u'Fo'al Yadav Tirtzeh.''