[87a - 37 lines; 87b - 25 lines]
1)[line 1]çöåú ùðé òåëìúïCHATZOS SHENI OCHALTAN- the second midnight is their Ikul, their final consumption; if limbs came off of the Ma'arachah before midnight and were returned after midnight, the following midnight is the time of Ikul (the final consumption) for their Sheriri
2)[line 1]òîåã äùëøAMUD HA'SHACHAR- dawn
3)[line 3]ìéðäLINAH (PESULEI KORBAN: LINAH)
Linah is the term used when any parts of the Korbanos were not placed on the Mizbe'ach until the following morning ("Linah" means to sleep overnight - see RASHI to Bereishis 24:23). They become disqualified and may never be placed on the Mizbe'ach.
87b----------------------------------------87b
4)[line 7]äéëé îñé÷ ìéäHEICHI MASIK LEI- how could one bring it (a Korban) up [on the Mizbe'ach]?
5)[line 8]ãðâã ìéäD'NAGAD LEI- that he (the Kohen) drags it [from the ramp onto the Mizbe'ach without lifting it up]
6)[line 15]äà ÷ìèä îæáçHA KALTAH MIZBE'ACH- but the Mizbe'ach has taken hold of it. Since the Melikah of the bird-offering is performed atop the Mizbe'ach, a thought of Chutz li'Zemano should never invalidate it; the airspace of the Mizbe'ach has taken hold of it, and even if it is kept there overnight, it may be burned the following morning, since once it has gone up on the Mizbe'ach it is not taken down.