Why does the Pasuk add the words "Kol Y'mei Hisgir oso"?
Rashi: To preclude from the Din of Tum'ah the days that the owner is changing the stones and the mortar prior to the Hesger. 1
But not after the Kohen has declared it Tamei Muchlat, which is included in the Din of Tum'ah - since the Torah writes "Kol Yemei" (Rashi).
Why does the Torah not mention Kibus Begadim in connection with someone who enters the Tamei house.
R. Bachye (citing Shevu?os 17b) and Sifra: Because it is only someone who eats (a P?ras) in the house (or lies down in it ? Sifra) who requires Kibus Begadim. 1
?ve?ha?Ba el ha?Bayis ? Yitma?. What are the implications of ?ve?ha?Ba el ha?Bayis ???
Sifra: It implies that if he enters the house in a regular manner, he is Tamei as soon as most of him is in the house. 1
See Torah Temimah, note 160.
?ve?ha?Ba el ha?Bayis Kol Y?mei Hisgir oso ? Yitma ?. What are the implications of ?Kol Y?mei Hisgir oso??
Sifra: It precludes the days when he has scraped the plaster from beng Metamei someone who enters ? and ?Kol Y?mei? incorporates a Bayis Muchlat after he has scraoed the plaster.
Why does the Torah discuss one who enters the house, and not one who is already in the house?
