1)

"Kol ha'Mishkav asher Tishkav alav ? ve'Chol ha'K'li asher Teishev alav ? ". Why does the Torah insert the (otherwise superfluos) phrases "asher Tishkav alav" and "asher Teishev alav"?

1.

Targum Yonasan: To confine the Din of Mishkav and Moshav to Keilim that are specifically made to lie or sit on, respectively (such as a bed and a chair).

2)

Hat are the implications of the words "ke'Mishkav Nidasah Yiy'heh lah" in the singular)?

1.

Nidah, 53a: It implies that if she has one, or even two, 1 sightings during the period of Zivus, she is obligated to 'keep watch' for one day. 2

1

See Torah Temimah, note 113.

2

See Torah Temimah, note 106.

3)

Why does the Torah write "ke'Tum'as Nidasah" and not 'ke'Mishkav Nidasah'?

1.

Sifra: To teach us that the Bo'el Nidah adopts the Tum'ah of the Nidah, but only for one day - "ke'Tum'as Nidasah", 've'Lo ki'Yemei Nidasah'.

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