1)

What is the "Cheilev ha'Chatas" referring to?

1.

Rashi: It is referring to the Emurim 1 of both the Par and the Sa'ir.

1

See Oznayim la'Torah.

2)

Why does the Torah not specify the Par and the Sa'ir, like it will in Pasuk 27?

1.

Oznayim la'Torah: Because "Cheilev ha'Chatas" incorporates that of the Sa'ir of Musaf, which hasn't been mentioned yet.

3)

On which Mizbe'ach did they burn the Cheilev ha'Chatas?

1.

Rashi: On the Mizbe'ach ha'Olah. 1

1

It cannot be on the Mizbe'ach ha'Ketores, since we learned in Ki Sissa Sh'mos, 30:9 that anything other than the Ketores may not be offered on it (Rashi).

4)

We already know that the Cheilev of a Chatas is burned on the Mizbe'ach. Why does the Torah need to repeat it here?

1.

Sifra: To teach us "Yaktir" - 'Afilu be'Shabbos'; "Yaktir" 1 - 'Afilu be'Tum'ah'.

1

It is not clear why this D'rashah is necessary, seeing as all Korbnos Tzibur that have a fixed time are broughqt even on Shabbos.

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