Ramban (citing Nedarim, 79b) and R. Bachye: It teaches us that, in addition to Nedarim that cause his wife suffering, ¹ a husband ² may also annul Nedarim that adversly affect their marital relationship. ^{3 4}

Ramban (in Hilchos Nedarim), R. Bachye (citing the Sifri #1 and Yerushalmi Nedarim, 11:1): It teaches us that a father, like a husband, can only annul Nedarim that are either Inuy Nefesh or Beino le'Veinah. ¹

Sifri #2: It compares one to the other regarding all the details that the Pesukim above to teach us that whatever is written by one applies to the other. ² .

Nedarim, 68a: It teaches us that the father of a Na'arah Me'urasah must annul the Nedarim of his daughter together with the Arus for the Neder to be annuled. ³

Rashi (in Pasuk 9): Refer to 30:9:1:1.

Targum Yonasan: It teaches us that even when she is a Na'arah, her father can annul her Nedarim, as long as she is under his jurisdiction, but not once she is married. ¹

Kesuvos, 46b: It implies that a father has rights over his daughter as regards the money of her Kidushin, her findings and whatever she produces with her hands, as the Torah writes "bi'Ne'ureha Beis Aviha" - all the benefits of her youth belong to her father'. ²

Kesuvos, 47a: It implies that a Na'arah is under the jurisdiction of her father ³ as regards annuling her Nedarim.

Nedarim, 70a: It implies that in the event that the father of the Arusah dies, she does ot enter the jurisdiction of the Arus, and he cannot annul the Nedarim of the Arusah on his own.

Ba?al ha?Turim: At the age of twelve, as hinted in the word ?bi?Ne?urehah? - the letters of which spell ?Na?arah Yud-Beis?.

Refer to 30:17:1:1, notes 2 & 3.

Keser ha'Melech (Hilchos Nedarim 12:1): 'Beino le'Veinah' includes where she she forbids her husband father to benefit from her work.